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@dreary.bsky.social
@dreary.bsky.socialApr 6, 2025
Nietzsche, the Gay Science, Book 1, §13 On the doctrine of the feeling of power. - Benefiting and hurting others are ways of exercising one's power over them - that is all one wants in such cases! We hurt those to whom we need to make our power perceptible, for pain is a much more sensitive means to that end than pleasure: pain always asks for the cause, while pleasure is inclined to stop with itself and not look back. We benefit and show benevolence toward those who already depend on us in some way (that is, who are used to thinking of us as their causes); we want to increase their power because we thus increase our own, or we want to show them the advantage of being in our power - that way, they will be more satisfied with their situation and more hostile towards and willing to fight against the enemies of our power. Whether in benefiting or hurting others we make sacrifices does not affect the ultimate value of our actions; even if we stake our lives, as martyrs do for their church, it is a sacrifice made for our desire for power or for the preservation of our feeling of power. He who feels 'I am in possession of the truth' - how many possessions does he not renounce in order to save this feeling! What would he not throw overboard in order to stay 'on top' - that is, above the others who lack 'the truth'! The state in which we hurt others is certainly seldom as agreeable, in an unadulterated way, as that in which we benefit others; it is a sign that we are still lacking power, or it betrays a frustration in the face of this poverty; it brings new dangers and uncertainties to the power we do possess and clouds our horizon with the prospect of revenge, scorn, punishment, failure. Only to the most irritable and covetous adherents of the feeling of power - to those for whom the sight of those who are already subjected (the objects of benevolence) is a burden and boredom - might it be more pleasurable to imprint the seal of power on the reluctant. It depends on how o…
im thinking abt this for u rn, partly bc in one translation 'spice' is translated 'season', and i am keen to misinterpret the described phenomenon as particularly temporally shifting