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willow
keeping a knife in my car to prepare for the next time i get stuck in traffic (i am going to disembowel myself)
willow
it would be more straightforward to crash but i wont give the metal beasts the satisfaction of being my cause of death
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willow
resentfulness of the coercive technification i am subjected to translates this violent energy to be directed against myself rather than others though
willow
willow
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adorno, minima moralia 19 Do not knock. - Technification is making gestures in the meantime precise and rough - and thereby human beings. They drive all hesitation out of gestures, all consideration, all propriety [Gesittung]. They are subjected to the irreconcilable - ahistorical, as it were ー requirements of things. Thus one no longer learns to close a door softly, discreetly and yet firmly. Those of autos and frigidaires have to be slammed, others have the tendency to snap back by themselves and thus imposing on those who enter the incivility of not looking behind them, of not protecting the interior of the house which receives them. One cannot account for the newest human types without an understanding of the things in the environs which they continually encounter, all the way into their most secret innervations. What does it mean for the subject, that there are no window shutters anymore, which can be opened, but only frames to be brusquely shoved, no gentle latches but only handles to be turned, no front lawn, no barrier jainst the street, no wall around the garden? And which auto-driver has not felt the temptation, in the power of the motor, to run over the vermin of the street - passersby, children, bicyclists? In the movements which machines demand from their operators, lies already that which is violent, crashing, propulsively unceasing in Fascist mistreatment. Not the least fault for the dying out of experience . due to the fact that things assume a form under the law of their purposiveness which restrict their interaction to mere application, without the surplus - were it that of freedom of behavior, were it that of the autonomy of the thing - which might survive as the kernel of experience, because it is not consumed by the moment of action.