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that is, it contains a closure principle stating that nothing else counts for the justification of moral or political action, or for action over education, etc. closure principles of this kind cannot therefore lend an egalitarian character to a theory."
its funny, as an anti-egalitarian i see the knots he's coming up against and have the impulse to take the exact opposite tack
im being a little flippant, i think hes actually making good ground, and i like that he draws attention to the deficiencies of naive and narrow forms. that being said, i don't think it can mangle itself into something viable
i see raz as largely clarifying men's (!!!) ideas as to the social and moral strifes of their own day
the discussion of the rhetorical uses of equality are good :)
"to the extent that one's ultimate goals tend, as they do, also to be one's most comprehensive goals it follows that in many cases one has no decisive reason for the goals one has which are independent of the face that one has them"