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i joined the discord linked in patreon and it’s a ghost town except for this guy grinding dailies for years
from:weebduded
bot-commands
!!work

waifu wednesdays x tokyo wave discord server

https://t.co/jNAMrZjDWY
discord.gg/th7keUx
https://www.patreon.com/waifuwednesdays
hentai dude


you deleted the hierarchy skeet so i’m replying here
https://x.com/allnaz1s/status/1735780853324882096

original jonas skeet from yesterday, replying to my vent vid about equality:
usage of the word “hierarchy” in theory seems to me like a bad idea. to bring it up in the context of discourse, deceptive or misguided, the chance of conflation being either weaponized or ignored

originally sent to kasey on 2023-12-19 with caption “it’s so stupid”

Smasher @SmashingUrFort
Its actually capitalism
All Nazis Are Nonces @AllNaz1s
it is NOT just capitalism

december 2023 was a good time
discord dms with muen

willow
i am an adept and capable man (none of these words are true)
[gorf quoting me]
@willow im just an innocent little girl in love
…………
…………
gorf Today at 1:50 PM
hows work
willow Today at 1:50 PM
i haven't done any work for two weeks
if i was checking my email im sure id see it piling up around me but
instead i'm just talking to kasey :3
gorf Today at 1:51 PM
GURLLLLLLLLULLLLLLLLLLLLLLLLLLLLLL
LLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLL
LLLLL
OOSSLSLLSLSL
PKSSSLSSSSSSSSSSS?
HAVE OSME
u know wht based
im doing nothing with my life so i cant say shit okay gonna shoot some white people on red dead now



fwiw i had a different sense of experience in mind here
polysecure, jessica fern, pg 137
The takeaway message here is not to abolish all relationship hierarchies or shared bank accounts, but instead for people to procure secure attachment from their relational experiences instead of their relationship structures. Allow your direct experience with a partner to be the vehicle to secure attachment instead of having certain relationship concepts, narratives or structures be the vehicle. When our experience with a partner is the route to secure attachment, we might still want certain relationship structures, benchmarks and milestone experiences, but the urgency at which we define, solidify or need to nail things down can relax and occur more organically.


posts that never hit main
boot stomping a cracked clock on fire, encircled, with two anarchist circle-a symbols
artist: Tom Abdulhadi-Turner aka TAT
original caption: "burn the clocks" and "abolish productivity"
...performative (not to mention co-opting and commodifying). at best they throw a tantrum in an attempt to appear imposing, but the weakness shines through so apparently

willow 5/18/25 11:27 AM
still can't speak
i want to say that i'm disliking my relation to time right now
preferably in ways other than words
but the best i can find is some revolting "agit-prop" poster made for sale
1 replies
here are those follow-up posts btw
i don't really feel anger politically nowadays, mostly fragility and pain and powerlessness
expressions like the above feel trite, pathetic, performative (not to mention co-opting and commodifying). at best they throw a tantrum in an attempt to appear imposing, but the weakness shines through so apparently

alt text backfill
time, labor, and social domination, moishe postone

The "progress" of abstract time as a dominant form of time is closely tied to the "progress" of capitalism as a form of life. It became increasingly prevalent as the commodity form slowly became the dominant structuring form of social life in the course of the following centuries. It was only in the seventeenth century that Huygens's invention of the pendulum clock made the mechanical clock into a reliable measuring instrument, and that the notion of abstract mathematical time was formulated explicitly. Nevertheless, the changes in the early fourteenth century that I have outlined did have important ramifications then. The equality and divisibility of constant time units abstracted from the sensuous reality of light, darkness, and the seasons became a feature of everyday urban life (even if it did not affect all town dwellers equally), as did the related equality it divisibility of value, expressed in the money form, which is abstracted from the sensuous reality of various products. These moments in the growing abstraction and quantification of everyday objects — indeed, of various aspects of everyday life itself — probably played an important role in changing social consciousness. This is suggested, for example, by the new significance accorded time, the increased importance of arithmetic in fourteenth-century Europe,

The abstract form of time associated with the new structure of social relations also expressed a new form of domination. The new time proclaimed by the clocktowers—which frequently were erected opposite the church belltowers— was the time associated with a new social order, dominated by the bourgeoisie who not only controlled the cities politically and socially but also had begun to wrest cultural hegemony away from the Church. Unlike the concrete time of the Church, a form of temporality controlled overtly by a social institution, abstract time, like other aspects of domination in capitalist
Just as labor is transformed from an action of individuals to the alienated general principle of the totality under which the individuals are subsumed, time expenditure is

formed from a result of activity into a normative measure for activity. Although, as we shall see, the magnitude of socially necessary labor time is a dependent variable of society as a whole, it is an independent variable with regard to individual activity. This process, whereby a concrete, dependent variable of human activity becomes an abstract, independent variable governing this activity, is real and not illusory. It is intrinsic to the process of alienated social constitution effected by labor. I have suggested that this form of temporal alienation involves a transformation of the nature of time itself. Not only is socially necessary labor time constituted as an "objective" temporal norm, which exerts an external compulsion on the producers, but time itself has been constituted as absolute and abstract. The amount of time that determines a single commodity's magnitude of value is a dependent variable. The time itself, however, has become independent of activity — whether individual, social, or natural. It has become an independent variable, measured in constant, continuous, commensurable, and interchangeable conventional units (hours, minutes, seconds), which serves as an absolute measure of motion and of labor qua expenditure. Events and action in general, labor and production in particular, now take place within and are determined by time — a time that has become abstract, absolute, and homogeneous. The temporal domination constituted by the forms of the commodity and capital is not restricted to the process of production but extends into all areas of life.
society, "objective." It would, however, be mistaken to regard this "objectivity" as no more than a veil that disguises the concrete particularistic interests of the bourgeoisie. As with the other categorial social forms investigated in this work, abstract time is a form that emerged historically with the development of the domination of the bourgeoisie and has served the interests of that class; but it has also helped to constitute those interests historically (indeed, the very category of "interests"), and it expresses a form of domination beyond that of the dominating class. The temporal social forms, as I shall show, have a life of their own, and are compelling for all members of capitalist society — even if in a way that benefits the bourgeois class materially. Although constituted socially, time in Capitalism exerts an abstract form of compulsion. As Aaron Gurevich puts it: "The town had become master of its own time... in the sense that time had been wrestled from the control of the Church. But it is also true that it was precisely in the town that man ceased to be master of time, for time, being now free to pass by independently of man and events, established its tyranny, to which men are constrained to submit." The tyranny of time in capitalist society is a central dimension of the Marxian Categorial analysis. In my consideration of the category of socially necessary labor time thus far, I have shown that it does not simply describe the time expended in the production of a particular commodity; rather, it is a category that, by virtue of a process of general social mediation, determines the amount of time that producers must expend if they are to receive the full value of their labor time. In other words, as a result of general social mediation, labor time expenditure is transformed into a temporal norm that not only is abstracted from, but also stands above and determines, individual action.
Giddens writes: "The commodification of time... holds the key to the deepest transformations of day-to-day social life that are brought about by the emergence of capitalism. These relate both to the central phenomenon of the organization of production processes, and to the "workplace", and also the intimate textures of how daily social life is experienced." I shall not, in the present work, address the effects of this temporal domination on the texture of experience in everyday life.



i like having a discord diary because i can correlate the date and track down connections
/mnt/Vault/PDFs/2022-09-20
animate-literacies-crop-ocr.pdf
Date Modified: Mon 18 July 2022 06:57:12 PM CDT
Rather than orienting ourselves in any particular direction, I have tried to write in such a way that the book doesn’t just conceptualize bewilderment, it can also produce it in the reader. Let’s get lost.
Nathan Snaza, Animate Literacies, pg 10
1 replies




look what i got :)
Elurai from “The Sanctuary Knocker" in Jewel: Carnelian Artworks
https://danbooru.donmai.us/posts/928439
my long running banner image




multiple images with links
https://sissysissysissy.bandcamp.com/track/itsoundslikeangels
https://maedasalt.bandcamp.com/album/care
1 replies



okay so i tried discover
discover feed full of acknowledgments of “show less of this”

“Thank you for your feedback! It has been sent to the feed operator.”

(would be more but tmdb didn't have everyting)
551 skylights records in my repo

pdsls 
did:plc:hx53snho72xoj7zqt5uice4u
porcini.us-east.host.bsky.network
dreary.dev
my.skylights.rel
551 records

This is a post by another user.

View in bsky.app

so please... don't cut the ribbon so easily.
Doukyuusei Classmates 35m32s839ms
Kusakabe and Sajou hugging in the park
1 replies

oh yea i figured that out a while back
:~/Code/bsky/bsky-dump/scripts/tar-searches/like-balance$ cat summary.json 
{
    "dreary.dev": {
        "kasey.cafe": {
            "likes": 5598,
            "total_posts": 10979,
            "proportion": 0.5098825029601968
        },
        "dreary.dev": {
            "likes": 16,
            "total_posts": 13191,
            "proportion": 0.0012129482222727618
        }
    },
    "kasey.cafe": {
        "kasey.cafe": {
            "likes": 20,
            "total_posts": 10979,
            "proportion": 0.0018216595318335004
        },
        "dreary.dev": {
            "likes": 5653,
            "total_posts": 13191,
            "proportion": 0.4285497687817451
        }
    }



wow you're so trans and anorexic,, that must be *so* hard for you
1 replies
extended cut


alt text backfill so i never lose this guy
penis delusion @hicuckomori
Fakecels have it harder than incels
7:32 PM • May 26, 2025 • 804 Views
Follow
twitter screenshot from kavya
ain’t that the truth



quite fond of this one
diza pfp

northernlion, welcome to the resistance
Abundance
Ezra Klein
Derek Thompson

clearly emotions out of desperation. the acquiescence has blatantly gendered associations as well. i’m not gonna fight for my own unhappiness as much anymore probably (if you know me, this is a massive concession). ideology is in the doing.
affirmation and resistance in spinoza

Why do People Fight for their Servitude as if it were Salvation?

1 Servitude as a Paradoxical Object of Desire

https://www.cambridge.org/core/books/abs/affirmation-and-resistance-in-spinoza/why-do-people-fight-for-their-servitude-as-if-it-were-salvation/C16143C2E5B9192529F490111BCE7A7F

little miss hazel eyes
*h, yoshienjoyer
original sample is obvi kmoe never let you leave
1 replies