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willow
nietzsche, beyond good and evil, 207 Whatever "personality" he still possesses seems to him accidental, arbitrary, or still oftener, disturbing; so much has he come to regard himself as the passage and reflection of outside forms and events. He calls up the recollection of "himself" with an effort, and not infrequently wrongly; he readily confounds himself with other persons, he makes mistakes with regard to his own needs, and here only is he unrefined and negligent. Perhaps he is troubled about the health, or the pettiness and contined atmosphere of wite and friend, or the lack of companions and society-in-deed, he sets himself to reflect on his suffering, but in vain! His thoughts already rove away to the more general case, and to-morrow he knows as little as he knew yesterday how to help himself. He does not now take himself seriously and devote time to himself: he is serene, not from lack of trouble, but from lack of capacity for grasp-ing and dealing with his trouble. The habitual complaisance with respect to all objects and experiences, the radiant and impartial hospitality with which he receives everything that comes his way, his habit of inconsiderate good-nature, of dangerous indifference as to Yea and Nay: alas! there are enough of cases in which he has to atone for these virtues of his!-and as man generally, he becomes far too easily the dead head of such virtues. Should one wish love or hatred from him - I mean love and hatred as God, woman, and animal understand them - he will do what he can, and furnish what he can. But one must not be surprised if it should not be much-if he should show himself just at this point to be false, fragile, questionable, and deteriorated. His love is constrained, his hatred is artificial, and rather something forced, a slight ostentation and exaggeration. He is only genuine so far as he can be objective; only in his serene totality is he still "nature" and "natural."
willow
If they want to live, then no other avenue remains but to adapt, submit themselves to the given conditions; they must negate precisely that autonomous subjectivity to which the idea of democracy appeals; they can preserve themselves only if they renounce their self. Those whose real powerlessness shows no sign of ceasing cannot tolerate even the semblance of what would be better; they would prefer to get rid of the obligation of autonomy, which they suspect cannot be a model for their lives, and prefer to throw themselves into the melting pot of the collective ego. adorno, critical models, 165-166
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willow
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Happy Cake Day, u/ManiacMongoose 6 years on Reddit iOS notification 12m ago r/Socialism_101 u/Homosexualtigr • 1y Society is now socialist. I clock in for my job as a waiter for a restaurant. What does my day look like? Just sort of unsure as to the day to day differences under a socialist system. ManiacMongoose https://theanarchistlibrary.org/library/anonymous-prole-info-abolish-restaurants prole.info Abolish Restaurants a worker's critique of the food service industry
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willow
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@pruebaprueba8142 4 hours ago how the hell did u went from breakcore to hyperpop to incelcore and now emo good music tho this is literally my pipeline 😭😭😭 youtube comment my most popular youtube videos on the DrearyWillow. channel https://youtube.com/channel/UCRkYcOnwlkH-mNWAupYb_4g Latest Popular Oldest Play all haunt - listen to this while high Paulo Freire - Pedagogy of the Oppressed (audiobook) love life all the time - Cuteness I Hate My Body! | Want To Be A Girl! - GEZEBELLE GABURGABLY nacho - i wish i could sleep forever haunt - song to keep myself from relapsing mirrormage. - risen angel current - worldwidesuperstar Andy pls - ethan come back breakcore needs you dssctveself - haunt me x3 785june - unfriended 168 The Ego and Its Own Part 1: Man (audiobook) nacho - ethereal chemdawg - FUJI SPEEDWAY (REMASTERED) arcade trauma - sleepy eyes In Our Time S12E16 - The Frankfurt School
willowAug 19, 2024
become ungovernable; post valorant clipdump montage tracks beside radical literature audiobooks, tranny music, hexd, and soundcloud drum slop
willow
mary
laid back camp manga from dinah’s bookshelf
willow
The most woke among us might say: "Are you not closer to agender or nonbinary?" But they say this without realizing that those, too, have both become genders, mostly defined by having piercings and somewhat embarrassing names. https://hepatica.srht.site/library/gender.html What is Gender?
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willow
https://github.com/lmangani/soundSky/blob/main/main.js#L337 } else if (mode === 'discover') { const params = { q: '#soundskyaudio', limit: 50 }; if (localCursor) params.cursor = localCursor; feed = await agent.api.app.bsky.feed.searchPosts (params) ; } else if (mode == 'search' && q != false) { // alias search on image id const params = { q: '#soundskyimg='+q, limit: 50 }; if (localCursor) params.cursor = localCursor; feed = await agent.api.app.bsky.feed.searchPosts(params);
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willow
new orleans jailbreak fuck opso ~~i’m~~ we innocent to easy lol suck my dick o.j.c most hated catch when you can
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willow
how it feels recreating a post in the middle of a thread and throwing the counter off
sad hobo ant guy
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willow
no better conditions for yapping than caffeine and a long drive
All Recordings trip-4-leg-2 20:50 53:29 trip-4-leg-1 17:41 2:01:28
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alice roberts
do u miss me // blehh
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willow
yes this is a @maedasalt.bsky.social reference (at least in part)
https://soundcloud.com/maedasalt maedasalt Seattle, WA, United States 2,470 Followers - 46 Following nightcore princess since 2011. ♥ https://maedasalt.bandcamp.com/ https://x.com/maedasalt https://open.spotify.com/artist/1VeHaz98PQfoCvbckwADdk https://k7gendo.weebly.com/maedasalt.html
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willow
kasey and i got put on the same project at work
willow 17:01 it's so funny i thought there'd be like at least one more guy but nah i'm just hanging with kitty at work kasey 17:03 it's wild we can log cuddling with pods work willow 17:03 yoooii :3 kasey 17:03 team building we'll be the first ts to ever log a handjob 7091
willow
discord ui update scared me for a sec
diary > 3 members
offline - 3 dreary3 mellow2 willow
willow
Jun 15, 2022 at 15:37
willowMay 21, 2025
this album reminds me of running in the summer heat
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willow
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Self-Consumption Out of ownness, the owner consumes its properties, rendering them nothing. That is, it incorporates otherness into itself, and affirms its own power as unique. It seems as though the owner exists both outside and inside its own activity of consumption. Outside, since it exists separate from its property, consuming it as its own; inside, since the owner is not grounded by some transcendental ego, but only exists in its activity. Where, then, is the I? Is it a black hole that absorbs everything into itself? Is it a fixed point, an absolute ground, an ontological substance? "The I is not all, but destroys all," Stirner remarks. "Only the self-dissolving I, the never-being I, the-finite I is actually I."88 The actual, finite I is not a stable ground of action or consumption. Rather, it is produced through its consumption, and consumed through its production. Produced, since the I emerges out of the singular history of its own consumption. And consumed, because the I dissolves into the temporal stream of its own production. Circulating through production and consumption, Stirner's "self-dissolving I" takes on and discards multiple forms of appearance, but always circles back to the creative nothing at the center of its ownness. I. To begin from myself means owning these presuppositions of history, these conditions of what I am and what I could be, consuming them, discarding them, becoming something else. Never satisfied with one constellation of property and self, the owner consumes itself as its consumes the world. In other words, for the owner to remain its own, it must tirelessly ward off its own petrification into something alien, dead. It must dissolve itself whenever it becomes fixed in one form, one identity. That means, it must become food to itself,
In order to make sense of Stirner's unique understanding of the I, one should first differentiate it from Fichte's superficially similar use of the same term. A Fichtean interpretation of Stirner would consider the I to be a fundamental a priori principle- that from which the particular I that I am could be deduced. Stirner's "I", however, is always mine first, never transcendental. Fichte's "I" is a condition of possibility for experience as such. Stirner's I is not a pri iple or thesis in the construction of any theoretical system, but a moment in a phenomenological description of experience from the first-person singular perspectivel Although both depart from the I, Stirner a Fichte's conceptions are distinct in terms of form and function, content and method. Fichte's transcendental "I", according to Stirner, makes the same error as Feuerbach does with "humanity" and Marx does with "species-being": it imposes an ahistorical and external form on the dynamic content of my existence; it attempts to determine the essence and limits of my experience according to an identity or principle alien to me. It is, in short, an identification of the non-identical. The reasons for this are not just philosophical, but Spinoza's definition can be of great help: he singularity of a thing is not just the transposition of its singular extended body into an individual identity, rather a singular thing can be any number of individual bodies which, in one action, collectively cause a single effectl At first this seems blurred. Are we not conflating causal mo on with individual identity? In fact, that is exactly what we are doing, and it is nevertheless an incredibly
thing. Decoupling the meaning of singular from the meaning of individual shatters the conception of identity as a property of an individual. An individual does not have an identity except in its relation to a series of causes and effects which are determined by other individuals, which themselves have no identity except in their relation to a series of causes and effects, and so on ad infinitum. The identity of an individual is not then based on an internal property, but on an external relation of action and effect. How can many things be one individual, and how can many individuals be one singular thing? Through their composition in forming a single effect, whether or not their individual causes are completely different. JACOB BLUMENFELD ALL THINGS ARE NOTHING TO ME THE UNIQUE PHILOSOPHY OF MAX STIRNER zero books
willow
retvrn to 2021 willow
2021-08-11

This is a post by another user.

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willow
have a few more
2021-01-07
2020-09-23
2021-10-14
2021-10-14
alice roberts
me n who
mei misaki and misaki fujioka from another
willow
yeag
youtube time watched 11hr 29min daily average up 65% from last week today - 10hr 44min last 7 days - 80hr 22min
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willow
you really enabled pvp for this one
everybody can reply
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willow
also this was at kings college
Raymond Geuss giving a lecture "On Solidarity" at Keyne's Hall in King's College, Cambridge originally from https://bsky.app/profile/did:plc:xwpapeentoankvx5z34hdbs6/post/3lcnug5aa3s2v https://imgur.com/cgOsV6y
willowDec 13, 2024
recording here :)
willow
depressed willow posts give off the vibes of this old picrew now that i have the 🩷 label
willow @dreary.dev with the 🩷 - willow label from @kickflip.renahlee.com did:plc:ubt73xes4uesthuuhbqwf37d
willowFeb 17, 2024
it’s picrew saturday bloomfies
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willow
on this episode of “marx failed to consider”
Carlo Lancellotti @_CLancellotti •1d Arguably, the real alienation people experience today is not the one Marx imagined (alienation from the fruits of one's own labor), but rather alienation from our fellow human beings due to radical non-belonging fostered by capitalist globalization. https://x.com/_clancellotti/status/1924467554552103022
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willow
marx, economic and philosophic manuscripts of 1844 (4) An immediate consequence of the fact that man is estranged from the product of his labor, from his life activity, from his species-being, is the estrangement of man from man. When man confronts himself, he confronts the other man. What applies to a man's relation to his work, to the product of his labor and to himself, also holds of a man's relation to the other man, and to the other man's labor and object of labor. https://www.marxists.org/archive/marx/works/download/pdf/Economic-Philosophic-Manuscripts-1844.pdf
willow
the willow shopping experience
and she's like what's the willow shopping experience &im like oh yeah she kind of turns into a partner pokemon follower 3 ft behind u on her phone sksksksks Edited 19:18 signal dms w annie
alice roberts
jojo ur so real 4 this
ninety9lives album 97 level up chris poirier - secret sauce https://youtube.com/watch?v=YuGHUUBDIlE
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willow
willow 9/11/23 4:35 PM Yeah, I think I'm just highly resistant to being ideologically at ease with my labor. So despite there being multiple framing options available, where one keeps their attention is highly significant, and I'd like to refrain from focusing too much on the use-values that result from my work
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alice roberts
npobu reddit comment if anything im ephebophile not a pedophile. and theres non wrong with being attracted to 16 yos youre just all bunch of retarded brainwashed amerikkkans. muhh shes 16 just a little childerino, the only thing i regret was trying to leak her nudes, even even when i did that i deleted them about 20 mins later cuz i felt it was wrong, i was blinded and i thought its unfair that she picked other guy so i wanted to hurt them. but i will never ever apologize for trying to edate a 16 yo you dumbasses, do u know girls get mature much earlier than boys? do u think that they get bigger boobs and periods around 13 years of age is just a coincidence? sure nature didnt mean anything by doing this right? why dont u trust the science now reddiors. u wouldnt get it because muhh shes just heckin 16 years old shes just a little child... from the lil watermark e-cel podcast
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alice roberts
well i should hope so
*annie 83/152 willow
alice roberts
preripped - i dont do drugs
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alice roberts
*a is kinda comff today
dssctveself - how to inflict the most psychological damage possible 67 views 2mo ago ...more drifting away 292 subscribers 7 likes
willow
clocked
instagram messages from my brother (@thicc.boi.memez) You and Kasey meow at each other This is so you two coded ›start playing ff14 with brother ›playing female miquote (catgirl race) because cute ›finds me playing a catgirl cringe ›start meowing at him >he throws a fit ›do it every once in a while for a reaction >tell people at work about it >they laugh and call me a secret furry >do it to laugh with them ›weeks pass and this just becomes normal to me ›now have verbal tick where I periodically meow ›been like this for over a month Oh fuck I was only pretending to be retarded now l've caught it for real. actual4chan Anonymous 04/09/25(Wed)23:16:33 No.80928530 BRAIN PROBLEMS 21 KB JPG Average ff14 player https://www.instagram.com/p/DJoUGcdNgRG/
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alice roberts
2heartsforever seo
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willow
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blocking my lovely wife kasey @kasey.cafe chasing ghosts | she/her | ace sweetheart unorthodox individual interest promoter 106 followers 80 following 1.7k posts posts replies media feeds lists following share add to lists mute account block account report account
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willow
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william james, the meaning of truth, the will to believe, is life worth living Consider a poor dog whom they are vivisecting in a laboratory. He lies strapped on a board and shrieking at his executioners, and to his own dark consciousness is literally in a sort of hell. He cannot see a single redeeming ray in the whole business; and yet all these diabolical-seeming events are often controlled by human intentions with which, if his poor benighted mind could only be made to catch a glimpse of them, all that is heroic in him would religiously acquiesce. Healing truth, relief to future sufferings of beast and man, are to be bought by them. It may be genuinely a process of redemption. Lying on his back on the board there he may be performing a function incalculably higher than any that prosperous canine life admits of; and yet, of the whole performance, this function is the one portion that must remain absolutely beyond his ken. come to what is the soul of my discourse. Religion has meant many things in human history, but when from now onward I use the word I mean to use it in the supernaturalist sense, as declaring that the so-called order of nature that constitutes this world's experience is only one portion of the total Universe, and that there stretches beyond this visible world an unseen world of which we now know nothing positive, but in its relation to which the true significance of our present mundane life consists. A man's religious faith
broad. What then do we now mean by the religious hypothesis? Science says things are; morality says some things are better than other things; and religion says essentially two things. First, she says that the best things are the more eternal things, the overlapping things, the things in the universe that throw the last stone, so to speak, and say the final word. "Perfection is eternal,"-this phrase of Charles Secrétan seems a good way of putting this first affirmation of religion, an affirmation which obviously cannot yet be verified scientifically at all. The second affirmation of religion is that we are better off even now if we believe her first affirmation to be true. 'THE TRUE, to put it very briefly, IS ONLY THE EXPEDIENT IN THE WAY OF OUR THINKING, JUST AS THE RIGHT IS ONLY THE EXPEDIENT IN THE WAY OF OUR BEHAVING. Expedient in almost any fashion, and expedient in the long run and on the whole, of course; for William James January 11, 1842 - August 26, 1910) was an American philosopher and psychologist, and the first educator to offer a psychology course in the United States. James is considered to be a leading thinker of the late 19th century, one of the most influential philosophers of the United States, and the "Father of American psychology."
willow
Raymond Geuss, "Did Williams Do Ethics?", A World Without Why, pg 181 Williams used to say that the United States was the most eighteenthcentury country in the world; it was, he thought, politically, socially, and culturally caught in a kind of time-warp, an apparently eternal present that was actually represented by some point in time in the 1790s. Williams never expatiated on what exactly he meant by this statement—­I assume that the reason for this was he thought that this was a particular kind of interpretative statement: if you did see the point of it, you required no further elaboration because it would immediately ring true to certain experiences you had had, putting them in a certain intelligible order; and if you didn’t see the point of it immediately, then no amount of further elaboration on his part would convince you. And then the statement might actually have a more potential long-term effect, if it was simply dropped so as to shatter on the floor like a huge bit of unwanted crockery and the noise was allowed to reverberate through the room sans commentaire. Presumably part of what he meant, though, was that the country had never been able to move beyond a particularly archaic form of the struggle of the Enlightenment with its enemies. Nothing after Adam Smith and Kant really survived the Middle Passage to take root on the western side of the Atlantic, so the culture was stuck in a state of trench warfare between a party that identified itself (in some way or another) with Enlightenment Reason (either through commitment to the ideal rationality of “free markets,” to technologically rational solutions to all problems, or to vapid Kantian “norms”) and an obscurantist religious fundamentalism that was all the more dark for defining itself in contrast to reason. Bernard Williams
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willow
Raymond Geuss, "Did Williams Do Ethics?", A World Without Why, pg 181 To say that the United States is an eighteenth-century country is to give a historical interpretation and perhaps also express an attitude, but it is not, of course, to make a moral judgement in the technical sense in which some have wanted to construe the term “moral judgement.” It is not to say that the population is vicious or the institutions corrupt. It is not the kind of statement one is liable to encounter in a book on “ethics” but rather the sort of thing someone like Herodotus would have said (if he had had a suitable concept of history and historical framework at his disposal). In his last book, Truth and Truthfulness, Williams tries to develop a theory about the relation between factual data and interpretation, which has always struck me as very close to the theory of the “constellation” one finds in Benjamin and Adorno. The stars that compose a constellation are physical objects of a certain kind and each has a set of empirically specifiable properties, a location in the sky, a certain relative magnitude, perhaps a colour. A constellation is not a mere collection but an organization of a set of stars into a recognizable and perhaps significant pattern: a bear, a hunter, a wagon, a set of twins. One cannot, of course, create constellations ad libitum, using stars that are not already there, putting together stars that are too far apart from the human eye to see synoptically, or creating patterns that make no sense to us. So we—and what we are, as the historically located creatures we happen to be—partly determine what constellations there can be (for us) by virtue of setting out the limits of what can make sense to us.
Raymond Geuss, "Did Williams Do Ethics?", A World Without Why, pg 182 “What can make sense to us” is neither completely pre-given nor fully indeterminate, and to the extent to which we can change it, this can be done only over time, and probably only collectively. The sheerly physical data about the distribution of stars does not require us to group them into this set of constellations rather than some other, and in fact does not require us to group them into any constellations whatever. We don’t invent or create stars by organizing them into constellations. Still—and this is the claim Adorno and Benjamin make—at any rate, in the realm of collective human action, culture, and politics, we are guided by constellations, not by the analogues of raw or theoretically manipulated astrophysical data, and there is no real alternative to that. It just is not possible to do without something like constellations. Similarly, Williams thought that there were facts that had the hard, unmalleable character we usually attribute to them and that could be discovered by “empirical” means (whatever they turn out to be). The U.S. Constitution had x-number of articles and article z was passed on such-and-such a day. On the other hand, the “positivist” dream that one could dispense with any interpretation and simply let the facts speak for themselves was just that—a dream. Similarly, no set of “facts” requires one to adopt a particular interpretation, but no interpretation that anyone would take seriously simply floats unconnectedly above the data or connects them in merely arbitrary ways.
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willow
berserk, volume 9, page 17 (chapter 37) skull knight: so the gears have indeed begun turning. guts: gears?! what's that mean?! skull knight: you, struggler. take heed. guts: struggler?
willow
we gettin rowdy
HUZZAH! GLORY BE! RE: Financial Reporting MY GOAT!!MY KING!! THANK YOU!! a buncha kaomoji outlook email
alice roberts
blehh
love songs 4 losers
alice roberts
*Kasey flowers - i will be pretty when i die https://youtube.com/watch?v=RJEzLUZdTcY
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willow
hbd danii
https://bsky.app/profile/labeler.flicknow.xyz danii 🐇 @danii.fi with a birthday label from mark
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willow
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tristam hunt, introduction to engels’ the origin of the family communist society did not include homosexuality. 4 In fact, the private Engels was something of a homophobe. In 1869, Karl Marx had sent him a copy of the German lawyer Karl Ulrich's book Argonauticus, which argued that same-sex desire was inborn, that masculinity and femininity should be regarded as a continuum, and coined the term 'Urning' to describe homosexual and lesbian attraction. Engels, revealing all of his Prussian Calvinist upbringing, was appalled by such 'unnatural revelations'. 'The paederasts are beginning to count themselves, and discover that they are a power in the state,' he wrote back to Marx in a hyperbolic, homophobic rant. Guerre aux cons, paix aus trous-de-cul [War on the cunts, peace to the arse-holes] will now be the slogan. It is a bit of luck that we, personally, are too old to have to fear that, when this party wins, we shall have to pay physical tribute to the victors ... just wait until the new North German Penal Code recognizes the droits du cul [rights of the arse-hole]; then he will operate quite differently. Then things will go badly enough for poor frontside people like us, with our childish penchant for females. 50
@dreary.bsky.social
create and delete commits for this thread yesterday night
alice robertsMay 12, 2025
If I were a witch I'd be learning how to spell If I wasn't with you half the time I would just be by myself I feel like there's a trick That everybody knows but me I feel like I missed out On all the really good TV
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alice roberts
320 plays 16 likes 1 repost Fans who have played this track the most: 1. willow 171 plays 2. AckWhack 22 plays time to time songsforboys
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willow
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the incredibles teacher coincidence? i think not Dash Parr's teacher Bernie Kropp, remote control in hand, in front of security footage on a TV monday cutting
alice roberts
i dunno, i shouldn’t say i love you too cause i’m not over my ex from ‘22 and i, i thought, i thought that we were through and i thought that id be fine until i met you
i dunno, i shouldn’t say i love you too cause i’m not over my ex from ‘22 and i, i thought, i thought that we were through and i thought that id be fine until i met you how many times are you texting my phone and i don’t know why you won’t let me go you @ me and tell me you love me so until you’re gone again, that’s how it always ends https://soundcloud.com/blehh2/ex-from-22 blehh - ex from ‘22 @helpijustrobbedabank
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willow
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cominsitu @Cominsitu I'm not an Adornian I just think he was right about everything 14:21 • 4/16/24 cominsitu @Cominsitu Negative dialectics means solidarity with the protestors even though they were wrong, and criticism of Adorno even though he was right https://x.com/cominsitu/status/1649824272515203074
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willow
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gorf Today at 1:13 AM i told yueshan how ur either gonna get fired or kys n all he said was "lol" gorf Today at 1:15 AM u still had a couple of good months but then shit really hit the fan gorf Today at 1:21 AM ur so sad to look at smh i miss old really autistic but at least was mentally here kyler cry cuz you're so worthless die without a purpose why do we do all this well, I can't tell Cuz I'm so bummed out My life's not fun now I'll just shut down Cuz I'm so bummed out I'm so bummed out Lie down forever Try but doesn't get better why am I so bitter Well I can't tell bummed out neet
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