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triangles are the strongest shape
signal dms

YOOOO SHE SMELLS LIKE YOU??
LIKE SHE SMELLS LIKE BOTH OF YOU

THIS GOES SO HARD

this doesn't really count but it's a funny thing i found
https://bsky.app/search?q=cringecringecringecringecringe%20%7C%7C%20cringecringecringecringecringecringecringecringecringecringe

results for 
https://bsky.app/profile/did:plc:hx53snho72xoj7zqt5uice4u/post/3kebeqwqyc32o
https://bsky.app/profile/did:plc:us5ttz55mmivwqjvk56fudg5/post/3ldw4a7uhed2c
https://bsky.app/profile/did:plc:dcrjayyqecw55laodqs32gbg/post/3ljgufqthtk2n

willow
‪@dreary.dev‬
cringecringecringecringecringecringecringecringecringecringe harpoons of cringe stabbing my fucking heart cringe cringe cringe cringe
November 15, 2023 at 7:10 PM

.
‪@disheveleddiary.bsky.social‬
cringecringecringecringecringe cringecringecringecringecringe cringecringecringecringecringe cringecringecringecringecringe cringecringecringecringecringe cringecringecringecringecringe cringecringecringecringecringe cringecringecringecringecringe cringecringecringecringecringe
December 22, 2024 at 1:04 PM

Kevin Rutherford
‪@surfwax83.bsky.social‬
cringecringecringecringecringe
March 2, 2025 at 8:05 PM
1 replies




this pic is fun for a few reasons
december 6, 2024
want to go to alaska for road trip and
learn how to fly a helicopter

david buchanan @retr0.id
follow suggestions machine broke
juliet @juli.ee
liberals and thirst traps
this website is cooked

meow list



freaking annie, she is in the know
misassemblage 4/6/25, 14:56
sowwy i didn't remember,


hm ok yea you have a good point
La seule et l'unique @laseule... • 41m i mmade a special friendn dddddd
weeeeeeeeee
La seule et l'unique @laseule... • 40m
cool peopel on my phone i love it i wanna meet them
2/6/24 01:03

yknow at least we can say we got there first
giant fucking dildo and red heels in the #🍆💦 feed

i kinda just wish they would forget things that are beneath them more often, because they are powerful and intelligent enough to.
diary
willow 7/15/24, 05:49
forgetfulness is so important vital power
one that cannot be forced to happen, else counterproductive
turning away, not concerning oneself with, not making a statement on whether or not it is relevant, significant, much less getting hung up on particulars
it also implies / relies on a host of other powers
if you're being compelled to focus your attention in one way, you can't exercise forgetfulness

alt text backfill
nietzsche, genealogy of morals

All respect them for the good spirits that may rule in these historians of morality! But it is, unhappily, certain that the historical spirit itself is lacking in them, that precisely all the good spirits of history itself have left them in the lurch! As is the hallowed custom with philosophers, the thinking of all of them is by nature unhistorical; there is no doubt about that. The way they have bungled their moral genealogy comes to light at the very beginning, where the task is to investigate the origin of the concept and judgment "good." "Originally"- so they decree"one approved unegoistic actions and called them good from the point of view of those to whom they were done, that is to say, those to whom they were useful; later one forgot how this approval originated and, simply because unegoistic actions were always habitually praised as good, one also felt them to be good as if they were something good in themselves." One sees straightaway that this primary derivation already contains all the typical traits of the idiosyncrasy of the English psychologists we have "utility," "forgetting," "habit," and finally "error," all as the basis of an evaluation of which the higher man has hitherto been
proud as though it were a kind of prerogative of man as such. This pride has to be humbled, this evaluation disvalued: has that end been achieved?
Now it is plain to me, first of all, that in this theory the source of the concept "good" has been sought and established in the wrong place: the judgment "good" did not originate with those to whom "goodness" was shown! Rather it was "the good" themselves, that is to say, the noble, powerful, high-stationed and high-minded, who felt and established themselves and their actions as good, that is, of the first rank, in contradistinction to all the low, low-minded, common and plebeian.
 It was out of this pathos of distance that they first seized the right to create values and to coin names for these values: what had they to do with utility! The viewpoint of utility is as remote and inappropriate as it possibly could be in face of such a burning eruption of the highest rank-ordering, rank-defining value judgments: for here feeling has attained the antithesis of that low degree of warmth which any calculating prudence, any calculus of utility, presupposes— and not for once only, not for an exceptional hour, but for good. The pathos of nobility and distance, as aforesaid, the protracted and domineering fundamental total feeling on the part of a higher ruling order in relation to a lower order, to a "below" — that is the origin of the antithesis "good" and "bad." (The lordly right of giving names extends so far that one should allow oneself to conceive the origin of language itself as an expression of power on the part of the rulers: they say "this is this and this," they seal every thing and event with a sound and, as it were, take possession of it.) It follows from this origin that the word "good" was definitely not linked from the first and by necessity to "unegoistic" actions, as the superstition of these genealogists of morality would have it. Rather it was only when aristocratic value judgments declined that the whole antithesis "egoistic" “unegoistic" obtruded itself more and more on the human conscience it is, to speak in my own language, the herd instinct that through this antithesis at last gets its word (and its words) in. And even then it was a long time before that instinct attained such dominion that moral evaluation was actually stuck and halted at this antithesis (as, for example, is the case in contemporary Europe: the prejudice that takes "moral," "unegoistic," "désintéressé" as concepts of equivalent value already rules today with the force of a "fixed idea" and brain-sickness).
But there could be no greater and more fateful misunderstanding than if, through this process, the fortunate, the successful, the powerful in body and spirit should start to doubt their right to happiness. Away with this "twisted world"! Away with this disgraceful softening of feelings! That the invalids do not make the healthy sick-and
that would be such a softening that should surely be ruling point of view on earth. But that would require above everything that the healthy remain separated from the sick, protected even from the gaze of sick people, so that they don't confuse themselves with the ill. Or would it perhaps be their assignment to attend on the sick or be their doctors? But they could not misjudge or negate their work more seriously something higher should never demean itself by becoming the tool of something lower. The pathos of distance should keep the work of the two groups forever separate! Their right to exist, the privilege of a bell with a perfect ring in comparison to one that is cracked and oft key, is a thousand times greater. They alone are guarantors of the future; they alone stand as pledge for humanity's future. Whatever they can do, whatever they should do the sick can never be able to do and should not do. But if they are to be able to do what they should do, how can they have the freedom to make themselves the doctor, the consoler, the "person who cures" the invalids? And therefore let's have fresh air! fresh air! In any case, let's keep away from the neighborhood of all cultural insane asylums and hospitals! And for that let's have good companionship, our companionship! Or loneliness, if that's necessary! But by all means let's stay away from the foul stink of inner rotting and of muck from sick worms! ... In that way, my friends, we can defend ourselves, at least for a little while, against the two nastiest scourges which may be lying in wait precisely for us against a great disgust with humanity! against a great pity for humanity!

and inasmuch as i remain in your vicinity, i am similarly blameworthy.
diary ›
willow 11:12
it's not even that you're wrong
like it's a perfectly fine point to make within the conversation you're having but the fact that you're engaging in the conversation at all is the deficiency. and it's not that given your position, it's unreasonable to do so, but that's just a further indictment of the position you've ended up in. sometimes there's a voluntative aspect to that position, and inasmuch as that is the case, you can be said to be culpable, in a sense.
i don't care about the morality, i care about the aesthetics. the lack of beauty in the cultivation of your character, the
circumstances you find tolerable to exist in.
1 replies


you’re so real for this kavya
kavya liked your post • 10m
i wish i was an incel
kavya reposted your post • 10m
i wish i was an incel



alt text backfill
11 – Data Structures

Tables in Lua are not a data structure; they are the data structure. All structures that other languages offer---arrays, records, lists, queues, sets---are represented with tables in Lua. More to the point, tables implement all these structures efficiently.

In traditional languages, such as C and Pascal, we implement most data structures with arrays and lists (where lists = records + pointers). Although we can implement arrays and lists using Lua tables (and sometimes we do that), tables are more powerful than arrays and lists; many algorithms are simplified to the point of triviality with the use of tables. For instance, you seldom write a search in Lua, because tables offer direct access to any type.

It takes a while to learn how to use tables efficiently. Here, we will show how you can implement typical data structures with tables and will provide some examples of their use. We will start with arrays and lists, not because we need them for the other structures, but because most programmers are already familiar with them. We have already seen the basics of this material in our chapters about the language, but I will repeat it here for completeness.

Programming in Lua (first edition)
Part II. Tables and Objects 
Chapter 11. Data Structures
https://www.lua.org/pil/11.html

nietzsche, the gay science, 329
Leisure and idleness. - There is something of the American Indian,
something of the savagery peculiar to the Indian blood, in the way the
Americans strive for gold; and their breathless haste in working - the
true vice of the new world - is already starting to spread to old Europe,
making it savage and covering it with a most odd mindlessness. Already
one is ashamed of keeping still; long reflection almost gives people a bad
conscience. One thinks with a watch in hand, as one eats lunch with an
eye on the financial pages - one lives like someone who might always
'miss out on something'. 'Rather do anything than nothing' - even this
principle is a cord to strangle all culture and all higher taste. Just as all
forms are visibly being destroyed by the haste of the workers, so, too, is
the feeling for form itself, the ear and eye for the melody of movements.
The proof of this lies in the crude obviousness which is universally
demanded in all situations in which people want for once to be honest
with others - in their relations with friends, women, relatives, children,
teachers, students, leaders, and princes: one no longer has time and
energy for ceremony, for civility with detours, for esprit in conversation,
and in general for any otium.2o For life in a hunt for profit constantly
forces people to expend their spirit to the point of exhaustion in
continual pretence or out-smarting or forestalling others: the true virtue
today is doing something in less time than someone else. And thus
hours in which honesty is allowed are rare; during them, however, one is
tired and wants not only to 'let oneself go' but also to lay oneself down
and stretch oneself out unceremoniously to one's full length and breadth.
This is the way people now write letters, the style and spirit of which
will always be the true 'sign of the times'. If sociability and the arts still
offer any delight, it is the kind of delight that overworked slaves make
for themselves. How frugal our educated and uned…


scrolling through my gallery and came across this
annie pics from root, saved to my photos on january 8, 00:02
1 replies

typed this then took a nap
willow 16:24
yes, ethics is not about discursive grounding. but the speech-act of invoking such truths in a discursive context may nonetheless be ethically dubious

testing testing smilemore :D
No Game No Life - S01E03 - Expert.mkv
00:14:00


unrelated but i love “followed by demi”
demi
Follows you
@anx.vg
9 followers 9 following 67 posts
wannabe hardware whiz fumbling through software witchcraft, occasionally wandering the labyrinth of linguistics
Followed by demi




game distribution via atproto
1 replies



check this out :)
No Game No Life - S01E02 - Challenger.mkv
00:13:57
Don't worry about it.
1 replies




sorry to disappoint u all tho
Today at 7:25 PM
take a shower smelly
Now
i made that post in the shower!
bsky dms

it’s happening again chat
# status
willow 2y
Autoandrophilic for my own boysmell
1 replies

Nietzsche's Philosophical Ethnology, Raymond Geuss
Second, if you are interested, as philosophers have traditionally been, in self-knowledge, neither introspection nor dialectical conversation nor some combination of both are a via regia. Rather, what you should be looking for is locating yourself in your local context and the historically given patchwork of fatherlands and their associated tables of value, while maintaining cognitive distance to all these tables. The best way to do that is to look at your home with the eye of the foreign traveller. Herodotus (and then Herakleitos and Brecht) are better models than Socrates.

This is a post by another user.

View in bsky.app
1 replies


girls 5 minutes after installing linux:
i dont want to use windows ever again and i would prefer to not use mac either now i think
1 replies

this insurance shit is a steal
kasey — 4/25/25, 7:43 PM
oh god that's great
kitty is paying 1k dollars
that's like chump change i had a while ass card dog
this insurance shit is a steal
willow — 4/25/25, 7:43 PM
LMFAO
babe ilysm