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willow
there’s some beautiful irony in the fact that this has been my status for months, but no one has been able to see it
discord status for dreary.dev / willow 🖤 I was never as dead as the time I stopped screaming
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willow
i’m not allowed to quote this one but it’s cute and true
https://bsky.app/profile/did:plc:355lbopbpckczt672hss2ra4/post/3lhopky5pj22w poss is by far and a way my favorite thing built on atproto and it's not just because the dev is my girlfriend it does everything. it is so incredibly useful
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willow
context: i blocked all my followers and follows and y’all are whitelisted
chat2 Moderation list by@dreary.dev break glass in case of emergency chat Moderation list by@dreary.dev i'm just soft deactivating for a bit
willowDec 30, 2024
oh yea the 'i miss' is that i still have my 'chat' moderation list active and most of my social circle is blocked
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willow
FUUUUUUUCK I EVEN HAVE A POST FOR THIS TOO
Gotha posting has caused a shift from people confusing wealth as value to value as wealth lmao https://x.com/PoliticsWillow/status/1710124310080233593 https://x.com/I_____amakiwi/status/1709991405387399584
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willow
this, too, is stolen content that lives in my head rent free (now deleted but i never forget)
screenshot of my twitter archive, containing the post in question https://x.com/PoliticsWillow/status/1791057179367104532 https://x.com/gracecthdralprk/status/1790775716159619395 https://x.com/PoliticsWillow/status/1593343522790309890 https://x.com/bermanite Your archive includes all the account data created up to the moment it was generated. Date generated·December 23, 2024 at 3:29:47 PM GMT-6·Estimated size·152 MB Home Account Tweets Likes Direct Messages Safety Personalization Ads Lists Moments Tweets Tweets Replies Retweets Community Tweets Willow @PoliticsWillow May 16, 2024 RT @gracecthdralprk : Arguing with a normal left guy: you are Adolf Hitler Arguing with a leftcom: you are Siegfried Meisterbürgeresser (obs… ID1791057179367104532 View on Twitter Willow @PoliticsWillow Nov 17, 2022 RT @bermanite : leftcom accounts on their way to make a snarky critique of the gotha program joke when a dsa type says "labor is the source… ID1593343522790309890 View on Twitter
willow
my hair dries in fun ways
curls
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willow
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raymond geuss, history and illusion in politics, pg. 126 This last point about the distinction between the merely instrumentally good and that which is inherently or categorically or absolutely good in itself marks a watershed in political thought which has not, I think, received the attention it descrves. Kant, Max Weber, and Habermas think that this distinction is sharp, and designates a basic and ineluctable feature of human thought and experience. Hegel, Marx, Dewey, and Adorno, on the other hand, think that the distinction is relative and contextual, and that it is a sure sign of a deliciency in a society if this distinction is given too much prominence or taken too seriously. For Marx and Dewey, the distinction is a remnant of a primitive state of society in which slaves did the instrumentally necessary work, and parasitic aristocrats pursued the good for its own sake. The distinction between means and ends, things good in themselves and good for something else, intrinsically good and good for its consequences, or inherent and instrumental value is a distinction one can perfectly well make within and relative to a certain established context of thought or action, but it is neither a fundamental nor an absolute distinction. What is a means in one context, may be an end in another, and in many spheres, especially those in which human activity is freest, the distinction will have only whimsical application. The members of a non-demoralised orchestra may make their living by playing so that to some extent they play for the sake of the money they earn, but the music they make may also have inherent value for them. In a fully developed and free human socicty most human action would be performed both because of the good effects or consequences it would have and because it was experienced as good 'in itself' by the agent.
John Dewey, Democracy and Education, pg. 266 Chapter Nineteen: Labor and Leisure, The Origin of the Opposition. The isolation of aims and values which we have been considering leads to opposition between them. Probably the most deep-seated antithesis which has shown itself in educational history is that between education in preparation for useful labor and education for a life of leisure. The bare terms "useful labor" and "leisure" confirm the statement already made that the segregation and conflict of values are not self-inclosed, but reflect a division within social life. Were the two functions of gaining a livelihood by work and enjoying in a cultivated way the opportunities of leisure, distributed equally among the different members of a community, it would not occur to any one that there was any conflict of educational agencies and aims involved. It would be self-evident that the question was how education could contribute most effectively to both. And while it might be found that some materials of instruction chiefly accomplished one result and other subject matter the other, it would be evident that care must be taken to secure as much overlapping as conditions permit; that is, the education which had leisure more directly in view should indirectly reinforce as much as possible the efficiency and the enjoyment of work, while that aiming at the latter should produce habits of emotion and intellect which would procure a worthy cultivation of leisure. These general considerations are amply borne out by the historical development of educational philosophy. The separation of liberal education from professional and industrial education goes back to the time of the Greeks, and was formulated expressly on the basis of a division of classes into those who had to labor for a living and those who were relieved from this necessity.
adorno, minima moralia § 84 Timetable . - Few things separate more profoundly the mode of life befitting an intellectual from that of the bourgeois than the fact that the former acknowledges no alternative between work and recreation. Work that need not, to satisfy reality, first inflict on the subject all the evil that it is afterwards to inflict on others, is pleasure even in its despairing effort. Its freedom is the same as that which bourgeois society reserves exclusively for relaxation and, by this regimentation, at once revokes. Conversely, anyone who knows freedom finds all the amusements tolerated by this society unbearable, and apart from his work, which admittedly includes what the bourgeois relegate to non-working hours as 'culture', has no taste for substitute pleasures. Work while you work, play while you play - this is a basic rule of repressive self-discipline. The parents for whom it was a matter of prestige that their children should bring home good reports, were the least disposed to let them read too long in the evening, or make what they took to be any kind of intellectual over-exertion. Through their folly spoke the genius of their class. The doctrine inculcated since Aristotle that moderation is the virtue appropriate to reasonable people, is among other things an attempt to found so securely the socially necessary division of man into functions independent of each other, that it occurs to none of these functions to cross over to the others and remind each other of man. But one could no more imagine Nietzsche in an office, with a secretary minding the telephone in an anteroom, at his desk until five o'clock, than playing golf after the day's work was done. Only a cunning intertwining of pleasure and work leaves real experience still open, under the pressure of society. Such experience is less and less tolerated. Even the so-called intellectual professions are being deprived, through their growing resemblance to business, of all joy.
Atomization is advancing not only between men, but within each individual, between the spheres of his life. No fulfilment may be attached to work, which would otherwise lose its functional modesty in the totality of purposes, no spark of reflection is allowed to fall into leisure time, since it might otherwise leap across to the workaday world and set it on fire. While in their structure work and amusement are becoming increasingly alike, they are at the same time being divided ever more rigorously by invisible demarcation lines. Joy and mind have been expelled equally from both. In each, blank-faced seriousness and pseudo-activity hold sway. The conception that liberal education, adapted to men in the latter class, is intrinsically higher than the servile training given to the latter class reflected the fact that one class was free and the other servile in its social status. The latter class labored not only for its own subsistence, but also for the means
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willow
willow
the masculine urge to rain walk
willow in the rain
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willow
b-side
willow in the rain 2
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willow
the pics don’t do it justice but i assure you it is very wet
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alice roberts
shitty music taste, great human being elf harem
willowMay 21, 2025
god they were so good youtube.com/watch?v=whuf... youtube.com/playlist?lis... youtube.com/watch?v=Hw_z... youtube.com/watch?v=trKT...
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willow
https://m.soundcloud.com/hood-e2/boymoder-rap https://on.soundcloud.com/sXEL8mPeFL0kKzWJnz https://x.com/torithewanderer/status/1387223734134599681 boymoder rap um, gotta represent the boymoder gang, let's go it's ya boy i mean it's ya girl i mean it's ya boy, um yeah, you already know who it is, Hood-E2 okay, here we go look, boymodin, yeah, that's just how-we-cope. black hoodie i dont care about no heatstroke. do you get it i dont think you understand it's just all part of the plan (hope they see me as a man, uh) my titties growin, yeah, that means my chest hurt. but i gotta keep em tucked under my sweatshirt black shoes, black jeans, black top, and all that, but got a bra on underneathe, so dont let em see the strap shhhh soft-skin boobie boy im boutta get my meds, walk into the pharmacy you know im turning heads. everybody lookin at me tryna know what's in my pants, walkin hands in my pockets got that feminine stance, yeah uh, boymodin everyday, when the normies look and see me i hope they just think im gay baggy clothes on my bod, wearing black from head to toe but underneath the fluffy hoodie im a scared little hoe
ugh, its a tough life. nervous, scared, hard to go out everyone's lookin at me starin yknow mind goes runnin, worrying about what they think, what they say uh, boymoder problems... okay heading out to the ikea, me and all my girls (male) huggin all them blahaj stuffies from their heads to their tail. yeah bitch you know we gettin meatballs gotta get that weight gain, you know those titties, they aint growin, less you feelin aches and pain got a chaser in my DMs askin bout my stuff below, makes me dysphoric, i dont like its not somethin i wanna show he says "that's cool, why dont i fuck you, you can get your boy removed" you know im blushin, outright gushin, yeah my heart feelin so moved... oh, boymoder greentexts becoming a reality that's craazy, cant wait oh, no wait. then id have to girlmode. i cant do that cause im boymodin everyday that im out people sayin he but i aint gonna pout, cause you know, that's the point, i dont wanna let em know that underneathe the fluffy hoodie.... im just a... scared... trans girl.. trying to get by... sigh
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willow
lives rent free in my head
https://x.com/proleterin/status/1708234042615697824 erin. @proleterin Suicide is idealist and metaphysical and anti-Marxist. If you're feeling suicidal, just read Mao x.com/GuntherMaoist/... This post is unavailable. 16:35 • 9/30/23 • 66K Views 43 replies • 107 quotes/retweets • 173 likes • 16 bookmarks
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willow
wait a minute blackface pinktan goes kinda hard
filter: hue-rotate(290deg) saturate(80%) invert(100%)
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willow
hue-rotate my beloved
bluetan but pink on https://pdsls.dev/?kawaii=true
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willow
:~$ dview koldinium.com 3ls4zs7uvik2x other accounts deactivated right now
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alice roberts
btw i love i.w. on.soundcloud.com/OYz4Mz3jA7No...
the burrow personal discord server 0 online 3 members server image the cover art from “is the feeling doesn't go away, ever.” by I.W. itterashi. wakusei. aka compton hikikomori https://comptonhikikomori.bandcamp.com/
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willow
yoooo real
tags on a manga: erotica doujinshi romance incest girl's love drama publication 2020 ongoing
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willow
https://subs.blue Internal Server Error
willowNov 24, 2024
my equivalent in the groupchat
willow
man.
09:13 @dreary.dev: lol cute 09:15 @dreary.dev: oh interesting stream.place uses bsky follow records 09:16 @dreary.dev: @pubtoons.com what do @s look like 09:16 @dreary.dev: that's not a did dawg :sob: https://pdsls.dev/at://did:plc:hx53snho72xoj7zqt5uice4u/place.stream.chat.message/3ls4qjj4rn72i
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willow
prxr knew best
prxr.bsky.social 18m (2024-02-01) who wants to study philosophy? who wants to listen to a bunch of boring old men? my comment: might be better to go out with cute people uwu
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willow
for posterity :)
pdsls jetstream for dreary.pds.witchcraft.systems https://pdsls.dev/jetstream?instance=wss%3A%2F%2Fjetstream1.us-east.bsky.network%2Fsubscribe&dids=did%3Aplc%3Axj35q5dzomftqlf2rqczicqe&cursor=1750438064768000 Instance wss://jetstream1.us-east.bsky.network/subscribe DIDs did:plc:xj35q5dzomftqlf2rqczicqe Cursor 1750438064768000 Jetstream Firehose Disconnect did:"did:plc:xj35q5dzomftqlf2rqczicqe" time_us:1750438078774824 kind:"commit" commit: rev:"3ls2ijx4xp32f" operation:"delete" collection:"app.bsky.feed.post" rkey:"3ls2ijjqbvs2s" did:"did:plc:xj35q5dzomftqlf2rqczicqe" time_us:1750438064768082 kind:"commit" commit: rev:"3ls2ijk64cl2f" operation:"create" collection:"app.bsky.feed.post" rkey:"3ls2ijjqbvs2s" record:$type:"app.bsky.feed.post" createdAt:"2025-06-20T16:47:43.579Z" embed: $type:"app.bsky.embed.external" external: description:"kitny" thumb: $type:"blob" ref:$link:"bafkreietrwwsebqok3gypfil53ketrx4nebyb67re2iczu4a2pmvhyvt5e" mimeType:"image/jpeg" size:6651 title:"The Kasey Tapes - YouTube" uri:"https://youtube.com/playlist?list=PLg3jrs7blAZ2sLsuhG8fXro7t8o1f0SJB "langs:"en" text:"i’m not opaque you just haven’t listened to the kasey tapes" cid:"bafyreidjwkgtocehinlvnpitqbyuxaajx3hl5asbcokzxio3o5dio6n5xy"
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willow
tarrant 6/19/19, 01:39 where is Hentai Dude Nae 6/19/19, 01:39 Idk Living life? tarrant 6/19/19, 01:39 why did he just stop making music so suddenly Nae 6/19/19, 01:40 I don't have the answers tarrant 6/19/19, 01:40 who does Phillette 6/19/19, 01:40 Even legends need rest
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willow
i joined the discord linked in patreon and it’s a ghost town except for this guy grinding dailies for years
from:weebduded bot-commands !!work waifu wednesdays x tokyo wave discord server https://t.co/jNAMrZjDWY discord.gg/th7keUx https://www.patreon.com/waifuwednesdays hentai dude
willow
this is such a good genre of image
2023-12-19 the myth of consensual using of labels kasey: i consent willow: i consent willow (abstract distaste of relationships): i don’t! isn’t there somebody you forgot to ask?
willowMay 3, 2024
this never stops being true
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@dreary.bsky.social
you deleted the hierarchy skeet so i’m replying here
https://x.com/allnaz1s/status/1735780853324882096 original jonas skeet from yesterday, replying to my vent vid about equality: usage of the word “hierarchy” in theory seems to me like a bad idea. to bring it up in the context of discourse, deceptive or misguided, the chance of conflation being either weaponized or ignored originally sent to kasey on 2023-12-19 with caption “it’s so stupid” Smasher @SmashingUrFort Its actually capitalism All Nazis Are Nonces @AllNaz1s it is NOT just capitalism
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willow
december 2023 was a good time
discord dms with muen willow i am an adept and capable man (none of these words are true) [gorf quoting me] @willow im just an innocent little girl in love ………… ………… gorf Today at 1:50 PM hows work willow Today at 1:50 PM i haven't done any work for two weeks if i was checking my email im sure id see it piling up around me but instead i'm just talking to kasey :3 gorf Today at 1:51 PM GURLLLLLLLLULLLLLLLLLLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLL LLLLL OOSSLSLLSLSL PKSSSLSSSSSSSSSSS? HAVE OSME u know wht based im doing nothing with my life so i cant say shit okay gonna shoot some white people on red dead now
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willow
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The world is a cruel and unjust place. There is no harmony in the universe. The only constant is suffering. *minutes later* OMG kasey kasey discord 2023-11-19
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willow
mhm
Off-tank main (D.Va, Zarya, Roadhog, Sigma) 4484 peak 6,500+ hours https://dreary.dev/gaming/ overwatch
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willow
fwiw i had a different sense of experience in mind here
polysecure, jessica fern, pg 137 The takeaway message here is not to abolish all relationship hierarchies or shared bank accounts, but instead for people to procure secure attachment from their relational experiences instead of their relationship structures. Allow your direct experience with a partner to be the vehicle to secure attachment instead of having certain relationship concepts, narratives or structures be the vehicle. When our experience with a partner is the route to secure attachment, we might still want certain relationship structures, benchmarks and milestone experiences, but the urgency at which we define, solidify or need to nail things down can relax and occur more organically.
willow
discord dms with muen gorf 17:09 i hate u. i wish taking enough estrogen just spawned a uterus in u cuz u deserve to suffer bastard
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willow
posts that never hit main
boot stomping a cracked clock on fire, encircled, with two anarchist circle-a symbols artist: Tom Abdulhadi-Turner aka TAT original caption: "burn the clocks" and "abolish productivity" ...performative (not to mention co-opting and commodifying). at best they throw a tantrum in an attempt to appear imposing, but the weakness shines through so apparently willow 5/18/25 11:27 AM still can't speak i want to say that i'm disliking my relation to time right now preferably in ways other than words but the best i can find is some revolting "agit-prop" poster made for sale
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willow
here are those follow-up posts btw
i don't really feel anger politically nowadays, mostly fragility and pain and powerlessness expressions like the above feel trite, pathetic, performative (not to mention co-opting and commodifying). at best they throw a tantrum in an attempt to appear imposing, but the weakness shines through so apparently
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willow
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time, labor, and social domination, moishe postone The "progress" of abstract time as a dominant form of time is closely tied to the "progress" of capitalism as a form of life. It became increasingly prevalent as the commodity form slowly became the dominant structuring form of social life in the course of the following centuries. It was only in the seventeenth century that Huygens's invention of the pendulum clock made the mechanical clock into a reliable measuring instrument, and that the notion of abstract mathematical time was formulated explicitly. Nevertheless, the changes in the early fourteenth century that I have outlined did have important ramifications then. The equality and divisibility of constant time units abstracted from the sensuous reality of light, darkness, and the seasons became a feature of everyday urban life (even if it did not affect all town dwellers equally), as did the related equality it divisibility of value, expressed in the money form, which is abstracted from the sensuous reality of various products. These moments in the growing abstraction and quantification of everyday objects — indeed, of various aspects of everyday life itself — probably played an important role in changing social consciousness. This is suggested, for example, by the new significance accorded time, the increased importance of arithmetic in fourteenth-century Europe, The abstract form of time associated with the new structure of social relations also expressed a new form of domination. The new time proclaimed by the clocktowers—which frequently were erected opposite the church belltowers— was the time associated with a new social order, dominated by the bourgeoisie who not only controlled the cities politically and socially but also had begun to wrest cultural hegemony away from the Church. Unlike the concrete time of the Church, a form of temporality controlled overtly by a social institution, abstract time, like other aspects of domination in capitalist
Just as labor is transformed from an action of individuals to the alienated general principle of the totality under which the individuals are subsumed, time expenditure is formed from a result of activity into a normative measure for activity. Although, as we shall see, the magnitude of socially necessary labor time is a dependent variable of society as a whole, it is an independent variable with regard to individual activity. This process, whereby a concrete, dependent variable of human activity becomes an abstract, independent variable governing this activity, is real and not illusory. It is intrinsic to the process of alienated social constitution effected by labor. I have suggested that this form of temporal alienation involves a transformation of the nature of time itself. Not only is socially necessary labor time constituted as an "objective" temporal norm, which exerts an external compulsion on the producers, but time itself has been constituted as absolute and abstract. The amount of time that determines a single commodity's magnitude of value is a dependent variable. The time itself, however, has become independent of activity — whether individual, social, or natural. It has become an independent variable, measured in constant, continuous, commensurable, and interchangeable conventional units (hours, minutes, seconds), which serves as an absolute measure of motion and of labor qua expenditure. Events and action in general, labor and production in particular, now take place within and are determined by time — a time that has become abstract, absolute, and homogeneous. The temporal domination constituted by the forms of the commodity and capital is not restricted to the process of production but extends into all areas of life.
society, "objective." It would, however, be mistaken to regard this "objectivity" as no more than a veil that disguises the concrete particularistic interests of the bourgeoisie. As with the other categorial social forms investigated in this work, abstract time is a form that emerged historically with the development of the domination of the bourgeoisie and has served the interests of that class; but it has also helped to constitute those interests historically (indeed, the very category of "interests"), and it expresses a form of domination beyond that of the dominating class. The temporal social forms, as I shall show, have a life of their own, and are compelling for all members of capitalist society — even if in a way that benefits the bourgeois class materially. Although constituted socially, time in Capitalism exerts an abstract form of compulsion. As Aaron Gurevich puts it: "The town had become master of its own time... in the sense that time had been wrestled from the control of the Church. But it is also true that it was precisely in the town that man ceased to be master of time, for time, being now free to pass by independently of man and events, established its tyranny, to which men are constrained to submit." The tyranny of time in capitalist society is a central dimension of the Marxian Categorial analysis. In my consideration of the category of socially necessary labor time thus far, I have shown that it does not simply describe the time expended in the production of a particular commodity; rather, it is a category that, by virtue of a process of general social mediation, determines the amount of time that producers must expend if they are to receive the full value of their labor time. In other words, as a result of general social mediation, labor time expenditure is transformed into a temporal norm that not only is abstracted from, but also stands above and determines, individual action.
Giddens writes: "The commodification of time... holds the key to the deepest transformations of day-to-day social life that are brought about by the emergence of capitalism. These relate both to the central phenomenon of the organization of production processes, and to the "workplace", and also the intimate textures of how daily social life is experienced." I shall not, in the present work, address the effects of this temporal domination on the texture of experience in everyday life.
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willow
could be worse en.m.wikipedia.org/wiki/Alcohol...
Retail sale of alcohol State law prohibits retail sale of liquor and wine between 9:00 p.m. and 6:00 a.m., and beer between midnight and 6:00 a.m. 61 17] State law allows local municipalities to further restrict retail sales of alcohol, or ban the issuance of retail liquor licenses altogether. 8 Local ordinances often prohibit retail beer sale after 9:00 p.m.
willow
everything, including his ideas of good and bad, right and wrong, lose their shape and their hold on him, and he feels at sea, dissatisfied but unsure why. It isn’t even clear, at the end, whether he fails to understand his life, or whether he disapproves of what it has been, or whether he simply feels that something important has been left out. It is not at all clear why exactly it has all been so unsatisfactory. Perhaps what is really unsatisfactory is not his previous life, but the fact that he now is dying. Ivan Is Unwell, Raymond Geuss, Who Needs A Worldview?, pg. 138 pre-filled alt-text: Maybe he was wrong at the end and the great obsession with getting ahead in the world, good food and drink and sex, which motivated him in his twenties, was really the right way to life his life. Maybe this correct insight was just covered over by the length of years, or he could no longer grasp its truth when he came to die. Perhaps he simply got too old to enjoy the pleasures of a man of twenty. Or perhaps his view of life at age twenty isn’t “right,” but it is no more wrong than the views he develops on his deathbed. Or perhaps it is just the case that what suits one in one’s healthy twenties will not necessarily suit one equally well in one’s sixties if they are spent in ill health or in the senility of one’s seventies. Last words and last thoughts are not invariably those most replete with human wisdom. If this seems to be the case, it is because unmemorable ones are nor remembered.
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willow
To return to Ivan Ilyich, Tolstoy writes that at the end of his life Ivan Ilyich was able to tell himself the story of his life. He told it as a story of failure, although he can never really articulate the reason it was a failure. The point of Ivan Ilyich’s story, though, it has always seemed to me, is not so much that at the end for the first time he can tell the story of his life as a whole; the whole story suggests that this was something he could always do, had he wanted to; it is just that his narrative, like his life, would have been conventional, banal, and boring. His life was trop comme il faut to be at all interesting. Neither is the main point that he now sees his life differently and clearly, although that is what he (and perhaps Tolstoy, too) might think. Rather, the shocking thing at the end is that Ivan understands that the narrative does not matter. In the end, all this does not matter. This does not mean that at age twenty “all this” did not matter to Ivan Ivan Is Unwell 141 Ilyich. Since, to repeat, Ivan does not exist and never existed except as a literary creation of Tolstoy, the only reasonable meaning one can give to this question is whether Tolstoy represents “all this” as mattering to him. He says it did, so it did (unless I, as reader, have some overwhelmingly strong reason I can give for disagreeing with Tolstoy on this point). Nor that “all this” did not matter to him at age forty; it probably did, although the actual content of “all this” had probably changed for him between the ages of twenty and forty. That is all there is: sometimes things mean something; then they don’t; sometimes observers can hazard a guess about “causal” connections; sometimes they cannot. Is it obvious that a person’s judgment must be sharpest and most correct at the moment of death? Even if he is wasting away and losing his faculties?
willowMar 16, 2025
and why give present me interpretative authority? maybe old me knew something i’ve since forgotten
willow
discord status willow 7/18/22, 12:45 PM Let's get lost.
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willow
i like having a discord diary because i can correlate the date and track down connections
/mnt/Vault/PDFs/2022-09-20 animate-literacies-crop-ocr.pdf Date Modified: Mon 18 July 2022 06:57:12 PM CDT
Rather than orienting ourselves in any particular direction, I have tried to write in such a way that the book doesn’t just conceptualize bewilderment, it can also produce it in the reader. Let’s get lost. Nathan Snaza, Animate Literacies, pg 10
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willow
oh yea
my reposts feed by @dreary.dev world's #1 joan little stan • 5/9/2024 • @riotlinguist.bsky.social • they/them besides being aroace, one reason i could never tolerate a romantic relationship is because sometimes i need to be able to just drop off the radar and isolate myself for like 3 weeks May 9, 2024 at 12:35 PM https://bsky.app/profile/did:plc:id5ixjksqzvjflthg7pd45ni/post/3ks35gw4u6s2b
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alice roberts
thatcherblackwood - front and center [Verse] Another semesters gone and I hardly changed Guess i'll sequester what I can't rearrange It's been a long damn while since a friend had said my name Sill out the corvette clost diptych erased Roll out the carpet sit latched in a copper cage I'm in the parking lot and you're still backstage [Chorus] I'll be front and center Front and center Front and center for you Just 'cause they said it, 'cause he said doesn't make it less true I'm scared to death I'm scared to death I'm scared to death I'll kill you Just by saying hi I'll be front and center Front and center Front and center for you Just 'cause they said it, 'cause he said doesn't make it less true I'm scared to death I'm scared to death I'm scared to death I'll kill you Just by saying hi
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willow
“i just hate music” adorno, aesthetic theory, pg 40
willow
look what i got :)
Elurai from “The Sanctuary Knocker" in Jewel: Carnelian Artworks https://danbooru.donmai.us/posts/928439 my long running banner image
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willow
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willow gf timeline 6th-7th grade - cat 7th-8th grade - sydney 9th grade-sophomore - gail junior-senior - jay a year after work start-present - kasey
willowJul 15, 2024
i used a canva template
@drearydev.bsky.social
https://www.youtube.com/watch?v=HPHSBbAJ1UY
https://dreary.dev/
@drearydev.bsky.socialJun 15, 2025
https://maedasalt.bandcamp.com/album/care https://maedasalt.bandcamp.com/album/care
https://sissysissysissy.bandcamp.com/track/itsoundslikeangels https://sissysissysissy.bandcamp.com/track/itsoundslikeangels
@drearydev.bsky.social
video quote with link
@drearydev.bsky.socialJun 15, 2025
https://sissysissysissy.bandcamp.com/track/itsoundslikeangels
https://maedasalt.bandcamp.com/album/care
multiple images with links
1 replies
@drearydev.bsky.social
multiple images with links
https://sissysissysissy.bandcamp.com/track/itsoundslikeangels
https://maedasalt.bandcamp.com/album/care
1 replies
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@drearydev.bsky.social
https://maedasalt.bandcamp.com/album/care https://maedasalt.bandcamp.com/album/care
https://sissysissysissy.bandcamp.com/track/itsoundslikeangels https://sissysissysissy.bandcamp.com/track/itsoundslikeangels
1 replies
@drearydev.bsky.social
asdf
https://maedasalt.bandcamp.com/album/care
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