Alt Text


this is great btw, wish i had it sooner
Add all to...
on YouTube



Alt text: Spices A I decided to live on my own, away from my parents to become more independent. The most difficult part was finding and choosing the right place for me. It had to be convenient and at the same peaceful. It should face south and have a nice view.


honestly it looked a lot like M code lmao if done == ""...

i was setting a global count variable and looping through a directory path in the most horrendous way possible spread across multiple functions, redundantly formatting and checking for two dozen hard-coded values with a bunch of or statements. also it was recursive


i don't need to be important, but all else equal i don't see the issue with taking a modicum of gratification out of helping others avoid toil.
1 replies
the situation i have in mind is: i independently cultivate my own ability, someone encounters problems in my domain of expertise, i offer assistance at little-to-no personal expense. the focus is not on receiving validation, but being the type of person that could perform this function
1 replies
this isn't an alien experience to me; it feels nice to understand something, and have the experiences i've encountered be relevant. it's an indicator that one is achieving some level of mastery, even if the instances are quaint and of minor significance (all the better maybe :3)

hm i think there might be a disconnect somewhere, because those traits i described in you were with a particular audience in mind, and are certainly not the characteristics i would pick out as most valuable or interesting. i actually think in many ways those traits are actively untrue lol
1 replies
"prxr is crass" who is prxr? which prxr?

it's not like a core driver, i wouldn't strive after that at all costs. but it feels nice to be skilled and for those skills to help other people with their own goals

even if that were true, what if TOS is bad, or consistently badly interpreted lol. the objections people have are substantive, not procedural

i'm an auto-anti-natalist, i shouldn't have been born

hahaha omfg thats awesome



friendship ended with ffprobe, now mediainfo is my best friend

tru but this was mostly a vibes-based reconstruction and not a transcription. for instance, i’m inserting details of the audience (kasey) and the word “girlfriend” for easy legibility. it was actually a non-specific audience i was overhearing, and i was referenced in a non-specific feminine fashion

been noticing a lotta trad-truthers on my skyline lately :(


when i first started my job, my friend group was made up of all chinese ppl and they made me play duolingo while they watched and laughed

tfw no 😎 in pw: ☹️

don’t ask me, talk to freud heh idk i think it’s probably just me aspiring to be seen as a competent and useful friend

i had a dream jonas told kasey “your girlfriend showed me <link>, and it works really well” and that made me happi
1 replies
unfortunately this is impossible because jonas already knows everything on the internet

iirc when i was first reading this book i was using microsoft edge lmao. i switched to SumatraPDF after that bc its goated, but that just has yellow. now i use okular and you can do whatever tf u want
okular highlighters

-.-- --- ..- .----. .-. . / ... --- / .-.. ..- -.-. -.- -.-- / - .... . / -- --- -.. ... / .- .-. . / .. .-.. .-.. .. - . .-. .- - .

-.. . -- --- -.-. .-. .- -.-. -.-- / .-- .- ... / .- / -- .. ... - .- -.- .
1 replies
- .... . -.-- / --. --- - - .- / ... - --- .--. / -.. --- .. -. --. / - .... .. ...
racism


yea i was gonna say this too lol, would be nice if it were configurable

i am agnostic as to whether or not it is good design but personally i prefer it :3



if you're microblogging in a way that inspires replies, you're doing it wrong
1 replies
there is one (1) good bsky user

try reconstructionist judaism
raymond geuss, who needs a world view?, pg. 23-24
Sidney had had rabbinical training at the Jewish Theological Seminary, and had at one time been attracted by a movement called “Reconstructionist Judaism” (after the title of Dewey’s “Reconstruction in Philosophy”). This movement, which Sidney described as “50 percent Moses and 50 percent Dewey,” tried to apply pragmatism to traditional Jewish life. Allegorical or metaphorical readings of religious views are always possible, and they have historically flourished. They are also, by their very nature, difficult to control or evaluate. However, many traditional Jewish beliefs presented themselves as if they were true statements of fact, but were clearly false, if you took them that way. To say that they were “true statements of facts” was to claim that they were not just “warrantedly assertable relative to our best existing standards of enquiry,” but more than that (although the nature of the surplus [“more than”] was unclear). However, what was "warrantedly assertable” was that god did not really exist, had not made the world, had not chosen and made a covenant with the Jewish people, had not split the Red Sea, had not given Moses any commandments and so forth. However, the Reconstructionist claimed that even to ask the question whether such beliefs were “true or false” was to miss the point. What was important was that there was a body of traditional beliefs, values, and practices that “worked” for a certain community, gave meaning to their lives, contributed to social cohesion, and fostered progress in human well-being. One didn’t even have to commit oneself to saying that these beliefs were “metaphors”; it was just that they had shown themselves to be valuable and to “work” for Jews. To obsess about whether these beliefs were “true” was to remain inappropriately attached to the traditional programme of “true belief.” The continued actual flourishing of the Jewish community was all the proof one needed of their value
1 replies
(no one tell her about this part)
raymond geuss, who needs a world view?, pg. 26
It turned out not to be so, as Sidney discovered. The practices, rituals, observances, and values did give coherence, order, structure, and meaning to life, but they did so only provided that they were not explicitly seen as things to be cultivated because they gave meaning and coherence to life. In fact, if you stopped thinking they were embedded in a network of “true” beliefs (in something like the traditional sense of “true”), they lost their power to create or even retain meaning. The practices couldn’t maintain themselves autonomously, without appeal to Truth, but that is what pragmatism would have required. If the congregation did not believe in the Truth of some claims, the practices simply failed to function/work effectively as cement for solidarity and meaningfulness, and as lubricant for smooth interaction. So the more that Sidney explained that Jewish beliefs about Moses, Sinai, the Parting of the Red Sea, and so forth were not true (in the traditional sense)—although they were “pragmatically valuable”—and that to expect more was a mistake, the smaller his congregation got. William James spoke of the “will to believe” as operating in cases of religious belief, but here there seems to be something even more archaic, like a “need” of the kind discussed by Feuerbach and Marx:26 It is as if the members of Sidney’s congregation “needed” traditional truth. This, of course, leaves open the question whether they “needed” it in the way in which all humans need water in order to survive or in the way in which a drug addict “needs” his next dose.


wait i can't tell are you a real fluoride h8r




an inordinate portion of my life has been dedicated to repairing 6x6es that have popped
1 replies
if anyone sees a yellow center piece lurking around lmk