Alt Text

willow

dreary.dev

did:plc:hx53snho72xoj7zqt5uice4u

andromorphic angel


sara can you unlike and relike this post so the appview gives me the recognition i deserve
1 replies
how it feels recreating a post in the middle of a thread and throwing the counter off
sad hobo ant guy
1 replies
i changed “goes so hard” to “fucks so hard” btw, very important edit


no better conditions for yapping than caffeine and a long drive
All Recordings
trip-4-leg-2
20:50
53:29
trip-4-leg-1
17:41
2:01:28
1 replies
nietzsche x dewey fucks so hard
1 replies
also i got hella politics/philosophy nerd sniped by the guy being weird about the word “queer” in juliet’s replies

praying for a swift recovery 🙏

yooo heize it’s been a minute

and yeah it’s fine i’m rocking 50% and i’ll be here a while :3
1 replies
ty kitty ily

to my creatures vso 🥺 or i can come to u

forgor my charger :|
1 replies
@kasey.cafe does our company store have lightning cables

an underappreciated aspect of my vagueposting is the extent to which i employ implicitly elliptical concepts
1 replies

there are some things i can only express to kasey (and ollie and juliet with more mindfulness to my presentation)
1 replies
this is not a laudatory post (though i do love them for it), it’s an open invitation

damn, locating a non-alt-texted kasey post, congrats + my condolences

your nightcore princess is in another castle
1 replies
yes this is a @maedasalt.bsky.social reference (at least in part)
https://soundcloud.com/maedasalt
maedasalt
Seattle, WA, United States
2,470 Followers - 46 Following
nightcore princess since 2011. ♥
https://maedasalt.bandcamp.com/
https://x.com/maedasalt
https://open.spotify.com/artist/1VeHaz98PQfoCvbckwADdk
https://k7gendo.weebly.com/maedasalt.html
1 replies
sneaky mention yay

can’t believe i’ve been relegated to the depths of bweh!



kasey and i got put on the same project at work
willow 17:01
it's so funny i thought there'd be like at least one more guy but nah
i'm just hanging with kitty at work
kasey 17:03
it's wild
we can log cuddling with pods work
willow 17:03
yoooii
:3
kasey
17:03
team building
we'll be the first ts to ever log a handjob 7091

my reflection still surprises me sometimes


discord ui update scared me for a sec
diary >
3 members
offline - 3
dreary3
mellow2
willow

switched accounts and everything huh

this album reminds me of running in the summer heat
1 replies

fun fact this was taken a few hours before impulsively deciding to get my ears pierced


dreamt i was having a philosophy convo with my extended family but my subconscious got annoyed they were wrong about everything so eventually it turned into everyone espousing varieties of positions i hold
1 replies
im not aware of the history of the phrase “positions i hold” but i like it because “positions” itself is more layered a metaphor than something like “opinions” and it’s not necessarily saying i endorse them, just that im keeping them close and maybe some implication of delicate affinity?
1 replies
you can “hold” things in lots of ways but the type i have in mind is something like holding its hand or holding it close to my chest to keep it warm


alt text backfill
Self-Consumption
Out of ownness, the owner consumes its properties, rendering them nothing. That is, it incorporates otherness into itself, and affirms its own power as unique. It seems as though the owner exists both outside and inside its own activity of consumption.
Outside, since it exists separate from its property, consuming it as its own; inside, since the owner is not grounded by some transcendental ego, but only exists in its activity. Where, then, is the I? Is it a black hole that absorbs everything into itself? Is it a fixed point, an absolute ground, an ontological substance?
"The I is not all, but destroys all," Stirner remarks. "Only the self-dissolving I, the never-being I, the-finite I is actually I."88 The actual, finite I is not a stable ground of action or consumption.
Rather, it is produced through its consumption, and consumed through its production. Produced, since the I emerges out of the singular history of its own consumption. And consumed, because the I dissolves into the temporal stream of its own production. Circulating through production and consumption, Stirner's "self-dissolving I" takes on and discards multiple forms of appearance, but always circles back to the creative nothing at the center of its ownness.

I. To begin from myself means owning these presuppositions of history, these conditions of what I am and what I could be, consuming them, discarding them, becoming something else.
Never satisfied with one constellation of property and self, the owner consumes itself as its consumes the world.
In other words, for the owner to remain its own, it must tirelessly ward off its own petrification into something alien, dead. It must dissolve itself whenever it becomes fixed in one form, one identity. That means, it must become food to itself,
In order to make sense of Stirner's unique understanding of the I, one should first differentiate it from Fichte's superficially similar use of the same term. A Fichtean interpretation of Stirner would consider the I to be a fundamental a priori principle- that from which the particular I that I am could be deduced. Stirner's
"I", however, is always mine first, never transcendental. Fichte's
"I" is a condition of possibility for experience as such. Stirner's I is not a pri iple or thesis in the construction of any theoretical system, but a moment in a phenomenological description of experience from the first-person singular perspectivel Although both depart from the I, Stirner a
Fichte's
conceptions are distinct in terms of form and function, content and method. Fichte's transcendental "I", according to Stirner, makes the same error as Feuerbach does with "humanity" and Marx does with "species-being": it imposes an ahistorical and external form on the dynamic content of my existence; it attempts to determine the essence and limits of my experience according to an identity or principle alien to me. It is, in short, an identification of the non-identical. The reasons for this are not just philosophical, but

Spinoza's definition can be of great help: he singularity of a thing is not just the transposition of its singular extended body into an individual identity, rather a singular thing can be any number of individual bodies which, in one action, collectively cause a single effectl At first this seems blurred. Are we not conflating causal mo on with individual identity? In fact, that is exactly what we are doing, and it is nevertheless an incredibly
thing. Decoupling the meaning of singular from the meaning of individual shatters the conception of identity as a property of an individual. An individual does not have an identity except in its relation to a series of causes and effects which are determined by other individuals, which themselves have no identity except in their relation to a series of causes and effects, and so on ad infinitum. The identity of an individual is not then based on an internal property, but on an external relation of action and effect.
How can many things be one individual, and how can many individuals be one singular thing? Through their composition in forming a single effect, whether or not their individual causes are completely different.

JACOB BLUMENFELD
ALL THINGS ARE NOTHING TO ME
THE UNIQUE PHILOSOPHY OF MAX STIRNER
zero books

delivered straight to ur door o7

sorry i’ve kinda been using ur replies as my own post prompts lately meow
1 replies
happy i’m part of ur dream scenario <3

in some ways my life now would be unfathomable to 16yo me and in others it is everything he was dreading it would be

i mean yea i still have plenty of black nail polish

what’s the difference 🥁📀