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I AM QUITE LITERALLY ALWAYS SAYING THIS
https://dreary.dev/blog/playlist-auto-ethnography/
It's clear the purpose for making playlists is not primarily about them appreciating what I share, and in some ways directly having an interaction or conversation about what I had shared would spoil it for me. I want to have this minimal act of creation that allows me to externalize my feelings about a person without requiring direct social interaction. Once this creation exists it serves a variety of distinct but highly related functions: a repository for videos and music that I associate with a significant person in my life, allows me to reaffirm myself and the things I enjoy, recontextualizes existing aesthetic associations (for instance, I have very different emotional engagement with the same song that is placed in *G, *J, and *K), and offers a space for me to think about a significant person in my life and reflect on our relationship.


that can't be right...
https://www.idrlabs.com/sonic-syndrome/test.php
shadow (ptsd) 35%
tails (anxiety) 60%
metal sonic (schizoid) 60%
sonic (adhd) 30%
amy rose (dependent) 15%
knuckles (ocpd) 25%
dr eggman (narcissistic) 0%

i think about this anecdote a lot from geuss, and recognize myself quite a bit. one of the reasons i appreciate kasey's familiarity with me is that she's grown accustomed to this and treats my statements with the appropriate amount of distance.
raymond geuss, who needs a world view, pg 34
As I said above, I lost contact with Krigler when he moved so far west as to be outside my ken. One might think that, in parallel to that, I lost touch with Sidney, because I moved so far east (to Cambridge) that our worlds could no longer intersect. That, however, would not be the whole truth. If one thinks that it is a central part of pragmatism to value actions, deeds, real changes, rather than mere words, Sidney had always been a rather odd kind of pragmatist, in that for him the spoken word was everything. He could (and did) talk about anything; argue one side of an issue, then change and argue the other, reversing positions immediately, elegantly, and at will; assimilate any new perspective; counter, deflect, or rebut any objection, or accept it and suggest revisions of the original position that had been criticised. He was an absolute master of all of this. It was his
raymond geuss, who needs a world view, pg 35
way of keeping the world at a safe distance. You could say anything to him and it was all grist for his mill. However, although spoken words were everything, also, in an odd way, they were nothing. They weren’t real, but part of an autonomous realm of discourse, and did not necessarily lead to deeds or consequences. One could also, when talking with him, sometimes get the sense of being caught in a web of words: one could say anything precisely because the words did not really count; they were mere speech. Sidney and I eventually had a terminal falling out, ostensibly about the appointment of a new member to the academic department of which we were both members. He supported the appointment and I opposed it. After a very long and very acrimonious series of debates, interviews, and discussions in the department and the university, the decision was taken to make the appointment. This was disappointing, but it was the sort of thing that happens in human life and which one must deal with as best one can. The fact that Sidney and I were on opposite sides of what I took to be an extremely serious matter also did not bother me terribly—we often disagreed; what could be more usual among philosophers? One might even say it was our natural state, as the joke had it: two philosophers, three opinions. However, the day after the final vote, he came up to me and tried to suggest that life would now simply go on as before; this infuriated me. In my view, this had not just been one further turn in the argument, that could be countered or reversed by another dialectical twist, but an actual decision had been made which had consequence that changed reality.
raymond geuss, who needs a world view, pg 36
I made the countersuggestion to him that if he wished things to remain as they had been, he should write to the provost immediately and say that we, the members of the department, had not really intended to make a decision and needed more time for further discussion; then life could continue as before. When he started explaining evasively and interminably why he was not willing to do this, I lost my temper and took the nuclear option, doing the one thing I knew he would find it difficult to construe as a mere move in a verbal game or which he could make disappear by verbal redescription: I told him I was not going to talk to him anymore. If I had been less angry, I might have responded more positively to his no doubt genuine desire that we stay on good terms. Since I am not, and have never been, a Kantian, I never attribute special value to the consistency of action per se; however, since I was able to arrange an almost immediate change in my affiliation to a dif­ferent academic department, and soon after emigrated to Britain, we never in fact had another conversation. Thus, I don’t know, and never will know, whether he actually took the point I was trying to make to him: that speech sometimes has real consequences.
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im gonna curtail bsky usage a bunch, and probably dms a bunch too. #diary in the burrow is my new home. a lot of this mess is very much wrapped up in the fact that i have an audience, even if that's just an audience of 1.
The Burrow
Private
#diary
#secret
1 replies

mhmhmhm i mean i was just coming at it with the angle of, i cant expect every person around to be familiar with my idiosyncrasies, you're absolutely right that in the context of me it's one of the most offensive things you can do
sure, i probably should have said something sooner
i get it on her side of things with the context of me, and that me being down about stuff was (unintuitively) entirely unrelated to deadname stuff, but there’s no reason it had to remain so escalated


lmao yea you know me

i actually have no clue how you come away with that interpretation
paulo freire pedagogy of the oppressed

@ArticulateThat • 1h ago
This book is contradictory so far. To stop being oppressed you need to become an oppressor to the oppressed? Oppressors dehumanize those who they oppress so the oppressed need to dehumanize their oppressors to be free?
The problem is so big that you need one big collectivists mindset of solidarity to solve the problem otherwise the problem of oppressed and oppressor will never be solved? Steipping oneself of individuality to become one with a bunch of other people is more dehumanizing than recognizing yourself your strengths and weaknesses is more humanizing then stripping oneself of that. While i agree there are strength in numbers the individual strengths are what makes those numbers powerful
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oh thats cute i had a dropbox account in 2017
folders: heart, apps, drawing, gail, other, sad, etc, vods

This is a post by another user.

View in bsky.app
1 replies


jet lag (also not at tim hortons)
willow who tried really hard to crop out doxx

airport drive home playlist
replay 2024

3
Better Off
Roe Kapara


4
Titles (feat. funeral) E
twikipedia
..

5
Siphon
LiL Xtra
...
BASTILLE
"BAD BLOOD
6
Weight of Living, Pt. I Bastille
.••

7
Coming Home beabadoobee
.••

8
Failed
LiL Xtra


9
Pretty Bones yeule


10
Carry On
LiL Xtra
...

11
They Told Me I Could Be...
Edgemaster42


12
Juna
Clairo


13
nightmares hard life
..•


cyber meat
yeule
1 replies

this is up there as possibly the most influential passage in my life, one of those things that i’ve thoroughly integrated into my approach to the world
nietzsche and morality, raymond geuss, pg. 186-187, in morality, culture and history

This position may seem counterintuitive because the strong impression many readers have is that one of Nietzsche's basic claims is that finally only power (in something like our everyday sense of that term) is truly admirable. I'm suggesting that when Nietzsche is at his most interesting he doesn't think that admiration is locked onto power (in the usual sense) as its object, and admiration is what is finally important for him (cf.
GM 1. 12). 'Will-to-power' is an empty, metaphysical concept.
186
Nietzsche and morality
Being vital, flourishing, being a 'higher specimen' means being able to inspire admiration. There seems also to be no single substantive trait which all higher specimens have in common by virtue of which they succeed in getting themselves admired; they are admired in different ways for different traits.
Admiration (Bewunderung) and its opposite, disgust (Ekel), are for Nietzsche two of the most powerful internal forces that move human beings (JGB §26; GM I. 11, HI. 24, II. 14 etc.).14 Both admiration and disgust in the first instance are elicited by and directed at concrete, individual objects, persons, or situa-tions, and what will be an object of admiration or of disgust varies from person to person and from time to time. In a sense the most important fact about a given person for Nietzsche is which particular objects (or people) that person finds admirable (at what time), and which disgusting, and why. There are no naturally or antecedently fixed criteria of what is worthy of admiration. It doesn't follow from this that no generalizations
3 replies
“the most important fact about a given person for Nietzsche is which particular objects (or people) that person finds admirable, which disgusting, and why.” you’re the one i’ve experienced this in a particularly strong fashion with; my admiration for you is mediated through objects of admiration
ty for sharing yourself through curated means
idk how exactly to word it elegantly but you are opinionated (complimentary) yet still manage to find a way to connect with your recipient / create shared culture. it's an honor to be on the receiving end.
willow 2/12/25, 09:53
yes!! i'm really happy you feel this way
willow 2/12/25, 09:55
thats a really cool way to put it, i think that people's influences are like really significant and one of the more compelling ways to get familiar with someone


it’s extra clever bc s(o)mmer, get it? :)
[Verse 1]
So summer's gone, it's fun to act like it's not over I'm ugly like I was back then
I ran away into a mountain, where nothing passes by but wind And everybody's looking at me, but no one looks at me like you
No one looks at me like you
It all went wrong
I tried to tell you you were different, you never even paid me mind And getting you to say "I love you" isn't the same as "ily" And if I wasn't so obsessed, I admit that it's a waste of time Admit that it's a waste of time
[Verse 2]
Would you care to add me to the roster? My bones are getting weak I know I've been acting like a monster, but don't be afraid of me This time I don't wanna go home, I'll be one of your freaks
Your sorry eyes put me to bed, wake me up from my sleep (My sleep)
Gnawing every single bone you shattered, you're everything I need
Lately you've been coming off as creepy, like there's something that you've seen Why couldn't things be simple as I thought they would be?
I clenched my jaw hard onto you, now I ran out of teeth
[Outro]
(Now I ran out of teeth)
(Teeth)



it's still so funny to me that josh fixed his own recipes but not anyone elses recipe.exchange/recipes/01JG...
https://recipe.exchange/recipes/01JGHBSKG2VBS3P2WJ2XVHCBC9
recipe exchange
I STOLE YOUR RKEY MUAHAHAH
@glorbo.vore.bar
NOW ITS MY grandmother's recipe for Lemon Cake Pudding

i tried to zonk and got bonked too…
plonk.li
502 bad gateway
nginx/1.22.1
after trying to reply to kasey’s plonk

silly kasey /^([a-zA-Z0-9]([a-zA-Z0-9-]{0,61}[a-zA-Z0-9])?\.)+[a-zA-Z]([a-zA-Z0-9-]{0,61}[a-zA-Z0-9])?$/
https://atproto.com/specs/handle

Each segment must have at least 1 and at most 63 characters (not including the periods). The allowed characters are ASCIl letters (*a-z*), digits
(*0-9'), and hyphens (*-*).


holy shit david john locke posting
john locke, an essay concerning human understanding, chapter viii, section 14
some further considerations cornering our simple ideas of sensation

14. They depend on the primary Qualities.
What I have said concerning colours and smells may be understood also of tastes and sounds, and other the like sensible qualities; which, whatever reality we by mistake attribute to them, are in truth nothing in the objects themselves, but powers to produce various sensations in us; and depend on those primary qualities, viz. bulk, figure, texture, and motion of parts and therefore I call them SECONDARY QUALITIES.

love this :) i have a few discord channels for similar, i could maybe put up a page when i finally update my website
# politics ›
willow 9/30/23, 18:58
Mephistopheles:
I am the spirit, ever, that denies!
And rightly so: since everything created, In turn deserves to be annihilated

kinda tired of seeing things like this
https://pdsls.dev/at://did:plc:hx53snho72xoj7zqt5uice4u/com.ruthub.kanban/default
content:{"title":"","columns":[{"id":"7a893a56-d5a2-46b9-97ec-729b08bac547","name":"new column","description":"detail","ord":1,"ft_color":null,"bg_color":null}],"cards":[{"id":"f90ac560-692b-4193-960a-898782e0859a","name":"card","description":"detail","column_id":"7a893a56-d5a2-46b9-97ec-729b08bac547","ord":1,"ft_color":null,"bg_color":null,"due_time":"","start_time":""}]}
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it's fine, it works, it's whatever, but it still makes me sad
i guess guy meme

log in and add age keys to supercoolclient.pages.dev/settings (by @aylac.codeberg.page). if i have you added to my list of dids (at the time of making the post) and you have keys defined, you can decrypt it when viewing from the supercoolclient :D
https://supercoolclient.pages.dev/settings
the ugliest Settings you have ever seen
click on me to go to a site where you can generate your keypair
btw the private key is saved as plaintext on your local storage so i don't recommend using one use somewhere else. just make a new one. save it on like your password manager if you plan on using it across devices. but like this is silly so youre probably not going to to

Age Settings
Public Age:
Private Age:
People that can see your posts: (the handles get turned into dids once saved)
did:plc:avlpu4l2j5u3johint7tqrmu
did:plc:znmktqkgqhm2twxcbqiszvx4did:plc:hx53snho72xoj7zqt5uice4udid:plc:vaskeay2qch6aclpfycomxxi
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