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funny that the extension only supports images and not videos anyway
https://bsky.app/profile/did:plc:hx53snho72xoj7zqt5uice4u/post/3lkm6cflhr22x
with no alt text pop-up, despite having the extension installed
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in case you thought willow threads couldn't get tall enough
screenshot with a shit ton of screen real estate taken up by big blue alt text boxes from the extension (https://addons.mozilla.org/en-US/firefox/addon/social-visual-alt-text/)
https://bsky.app/profile/did:plc:hx53snho72xoj7zqt5uice4u/post/3llk7kv3fks2d

yo wtf i just realized this had caffeine 😭
empty water bottle with label:
energize & hydrate
water joe
water + caffeine
120mg caffeine per bottle






i was recently reminded that i’m a drummer so i bought myself a practice pad :)
drum pad and sticks
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footnote 2 is my favorite dreary.dev/blog/reply-t...
adorno, critical models: interventions and catchwords, pg. 305-306

NINTH QUESTION: It was said that even exaggeration is a means for teaching and education. Could you explain this a bit more?

PROF. ADORNO: I would like to try to forestall a misunderstanding. I would not be able to accept the responsibility for recommending exaggeration in education. On the contrary, where consciousness is so sensitive, as in these places, if someone says, say, that six million Jews were killed and not five million, then the five million wouldn’t be believed either. With this I only wanted to say, in consideration of the by no means optimistic overall picture that I gave, that I perhaps exaggerated and this exaggeration seems to me to be a necessary medium for socialtheoretical and philosophical presentation, because the moderate, normal surface existence in general conceals such potentials and because in the face of neutral, average everydayness to indicate the threat lying below it at first blush always has the character of exaggeration. I would urgently warn against exaggeration in pedagogical work, for instance. On the contrary, I would say the less the idea of propaganda here even arises, the more stringently one holds to the facts—which God knows speak for themselves, or against themselves—the better. If you will recall from the war, which I of course did not experience in Germany, the authority the BBC, the English radio, enjoyed precisely because it did not make propaganda but because one knew that it was telling the truth, then I think this expressed something very central to our problem.




fun fact: this track partially motivated the creation of @disheveleddiary.bsky.social
Well let me tell you this, I am shamelessly self-involved
I spend hours in front of the mirror, making my hair elegantly disheveled

gail didn’t understand my affinity for Admit It!! until the post-chorus
sayanything - Admit It!!

https://youtube.com/watch?v=Ia7oZLWN9t4

Proud of my life and the things that I have done
Proud of myself and the loner I've become You're free to whine, it will not get you far I do just fine, my car and my guitar, yeah
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how it feels recreating a post in the middle of a thread and throwing the counter off
sad hobo ant guy
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no better conditions for yapping than caffeine and a long drive
All Recordings
trip-4-leg-2
20:50
53:29
trip-4-leg-1
17:41
2:01:28
1 replies


yes this is a @maedasalt.bsky.social reference (at least in part)
https://soundcloud.com/maedasalt
maedasalt
Seattle, WA, United States
2,470 Followers - 46 Following
nightcore princess since 2011. ♥
https://maedasalt.bandcamp.com/
https://x.com/maedasalt
https://open.spotify.com/artist/1VeHaz98PQfoCvbckwADdk
https://k7gendo.weebly.com/maedasalt.html
1 replies

kasey and i got put on the same project at work
willow 17:01
it's so funny i thought there'd be like at least one more guy but nah
i'm just hanging with kitty at work
kasey 17:03
it's wild
we can log cuddling with pods work
willow 17:03
yoooii
:3
kasey
17:03
team building
we'll be the first ts to ever log a handjob 7091

discord ui update scared me for a sec
diary >
3 members
offline - 3
dreary3
mellow2
willow


alt text backfill
Self-Consumption
Out of ownness, the owner consumes its properties, rendering them nothing. That is, it incorporates otherness into itself, and affirms its own power as unique. It seems as though the owner exists both outside and inside its own activity of consumption.
Outside, since it exists separate from its property, consuming it as its own; inside, since the owner is not grounded by some transcendental ego, but only exists in its activity. Where, then, is the I? Is it a black hole that absorbs everything into itself? Is it a fixed point, an absolute ground, an ontological substance?
"The I is not all, but destroys all," Stirner remarks. "Only the self-dissolving I, the never-being I, the-finite I is actually I."88 The actual, finite I is not a stable ground of action or consumption.
Rather, it is produced through its consumption, and consumed through its production. Produced, since the I emerges out of the singular history of its own consumption. And consumed, because the I dissolves into the temporal stream of its own production. Circulating through production and consumption, Stirner's "self-dissolving I" takes on and discards multiple forms of appearance, but always circles back to the creative nothing at the center of its ownness.

I. To begin from myself means owning these presuppositions of history, these conditions of what I am and what I could be, consuming them, discarding them, becoming something else.
Never satisfied with one constellation of property and self, the owner consumes itself as its consumes the world.
In other words, for the owner to remain its own, it must tirelessly ward off its own petrification into something alien, dead. It must dissolve itself whenever it becomes fixed in one form, one identity. That means, it must become food to itself,
In order to make sense of Stirner's unique understanding of the I, one should first differentiate it from Fichte's superficially similar use of the same term. A Fichtean interpretation of Stirner would consider the I to be a fundamental a priori principle- that from which the particular I that I am could be deduced. Stirner's
"I", however, is always mine first, never transcendental. Fichte's
"I" is a condition of possibility for experience as such. Stirner's I is not a pri iple or thesis in the construction of any theoretical system, but a moment in a phenomenological description of experience from the first-person singular perspectivel Although both depart from the I, Stirner a
Fichte's
conceptions are distinct in terms of form and function, content and method. Fichte's transcendental "I", according to Stirner, makes the same error as Feuerbach does with "humanity" and Marx does with "species-being": it imposes an ahistorical and external form on the dynamic content of my existence; it attempts to determine the essence and limits of my experience according to an identity or principle alien to me. It is, in short, an identification of the non-identical. The reasons for this are not just philosophical, but

Spinoza's definition can be of great help: he singularity of a thing is not just the transposition of its singular extended body into an individual identity, rather a singular thing can be any number of individual bodies which, in one action, collectively cause a single effectl At first this seems blurred. Are we not conflating causal mo on with individual identity? In fact, that is exactly what we are doing, and it is nevertheless an incredibly
thing. Decoupling the meaning of singular from the meaning of individual shatters the conception of identity as a property of an individual. An individual does not have an identity except in its relation to a series of causes and effects which are determined by other individuals, which themselves have no identity except in their relation to a series of causes and effects, and so on ad infinitum. The identity of an individual is not then based on an internal property, but on an external relation of action and effect.
How can many things be one individual, and how can many individuals be one singular thing? Through their composition in forming a single effect, whether or not their individual causes are completely different.

JACOB BLUMENFELD
ALL THINGS ARE NOTHING TO ME
THE UNIQUE PHILOSOPHY OF MAX STIRNER
zero books

retvrn to 2021 willow
2021-08-11

This is a post by another user.

View in bsky.app
1 replies
have a few more
2021-01-07
2020-09-23
2021-10-14
2021-10-14



you really enabled pvp for this one
everybody can reply


depressed willow posts give off the vibes of this old picrew now that i have the 🩷 label
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on this episode of “marx failed to consider”
Carlo Lancellotti @_CLancellotti •1d
Arguably, the real alienation people experience today is not the one Marx imagined (alienation from the fruits of one's own labor), but rather alienation from our fellow human beings due to radical non-belonging fostered by capitalist globalization.

https://x.com/_clancellotti/status/1924467554552103022
1 replies

the willow shopping experience
and she's like what's the willow shopping experience &im like oh yeah she kind of turns into a partner pokemon follower 3 ft behind u on her phone sksksksks
Edited 19:18
signal dms w annie

jojo ur so real 4 this
ninety9lives album 97 level up

chris poirier - secret sauce
https://youtube.com/watch?v=YuGHUUBDIlE
1 replies