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this is all it takes to capture my heart btw
danii 12/21/24, 00:41
🐇 hop

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yeah (sorry chat i wrong account blundered again)
i havent listened to davids voice basically at all until today
but omfg
55m
like i know im a voicecel but
sheesh >.>
54m
11m
he has a very nice voice
11m


my brain is a machine that turns anime soundbites into referenced breakcore tracks
Welcome to the NHK, episode 23, 10:50
Misaki: Hey! Aren't you lonely? I'm... i'm... lonely!

https://www.youtube.com/watch?v=AGOwgOL9y6k
nihigo - someday it will get better (bukabukabukai remix)
https://www.youtube.com/watch?v=m0rcjkrPdi8

willow — Today at 3:07 PM
THATS SUCH A GOOD SAMPLE
wait which am i thinking of omg
danii — Today at 3:07 PM
bwaaaaaaaa
willow — Today at 3:09 PM
https://www.youtube.com/watch?v=AGOwgOL9y6k
YouTube
squeeval
nihigo - someday it will get better (bukabukabukai remix)
Image
FUCK YEA LOCATED
meow :3
1 replies


updated my irl on how life has been going
gorf🦃 — Today at 1:45 PM
what the fuck
brother in christ
t girls are crazy what
whatever man as long as u happy
willow — Today at 1:46 PM
its awesome :3
gorf🦃 — Today at 1:46 PM
u always been a bit loose in the head but im glad u found ur ppl

alt text backfill (for the thread)
richard rorty, contingency, irony, and solidarity

introduction, xv
For liberal ironists, there is no answer to the question "Why not be cruel?" - no noncircular theoretical backup for the belief that cruelty is horrible. Nor is there an answer to the question "How do you decide when to struggle against injustice and when to devote yourself to private projects of self-creation?" This question strikes liberal ironists as just as hopeless as the questions "Is it right to deliver n innocents over to be tonured to save the lives of m x n other innocents? If so, what are the correct values of n and m?" or the question "When may one favor members of one's family, or one's community, over other, randomly chosen, human beings?" Anybody who thinks that there are well-grounded theoretical answers to this sort of question - algorithms for resolving moral dilemmas of this sort - is still, in his heart, a theologian or a metaphysician. He believes in an order beyond time and change which both determines the point of human existence and establishes a hierarchy of responsibilities

9
metaphorical" is bound to be inconclusive and question-begging. For such use is, after all, the paridigm of coherent, meaningful, literal, speech. Such arguments are always parasitic upon, and abbreviations for, claims that a better vocabulary is available. Interesting philosophy is rarely an examination of the pros and cons of a thesis. Usually it is, implicitly or explicitly, a contest between an entrenched vocabulary which has become a nuisance and a half-formed new vocabulary which vaguely promises great things
rorty, contingency, irony, and solidarity, pg. 18
Uttering a sentence without a fixed place in a language game is, as the positivists rightly have said, to utter something which is neither true or false - something which is not, in Ian Hacking's terms, a "truth-value candidate." This is because it is a sentence which one cannot confirm or disconfirm, argue for or against. One can only savor it or spit it out. But this is not to say that it may not, in time, become a truth-value candidate. If it is savored rather than spat out, the sentence may be repeated, caught up, bandied about. Then it will gradually require a habitual use, a familiar place in the language game. It will thereby have ceased to be a metaphor - or, if you like, it will have become what most sentences of our language are, a dead metaphor. It will be just one more, literally true or literally false, sentence of the language.

friedrich nietzsche, on truth and lies in a nonmoral sense
What then is truth? A movable host of metaphors, metonymies, and; anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions- they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins.

i think about this grav literally all the time
1 replies
i just wanna be jules so bad
https://x.com/Gurululz/status/1490484588061376515
https://x.com/Gurululz/status/1363486466404450310
julesbjorn and gurululz
ig jules goes by https://x.com/EvaLangwin now
1 replies


if your home tab doesn’t look like this you’re doing it wrong
home tab with pinned list-based feeds
kasey, meow, meow2, meow3, meow4

i knew i’d have too little self control
https://bsky.app/profile/getdownon.it/post/3lfv2ei4w7c22
at://did:plc:veryepic2bagxnblv63a2hac/app.bsky.feed.post/3lfv2ei4w7c22
dog over ip @getdownon.it
you can invest ur gay travel fund
January 16, 2025 at 1:48 PM

at://did:plc:hx53snho72xoj7zqt5uice4u/app.bsky.feed.post/3lfv272eohs2m
willow @dreary.dev • 3m
no i'm using it like tomorrow

man, fuck this guy
a ghost replied to your post
hi willow!!!!!!!!
now
1 replies
GET OUT OF MY WALLS I SEE YOU
a ghost liked your post man, fuck this guy
a ghost replied to your post willow hello !!

i have no idea what you’re talking about
https://youtu.be/92h6T3d99zI

Northernlion doesn't understand watching videos at 2x speed
70K views 8mo ago


STOP DOING METAETHICS - YEARS OF PHILOSOPHIZING yet all we have done is NATURALIZED DEAD POLITICS - "oh but what grounds the grounds of the grounding" statements dreamed up by the utterly deranged - want normative orientation? we have a tool for that: it's called TALK TO SOMEONE TRUSTED/EXPERIENCED
flowchart of main metaethical theories
AN INTRODUCTION TO CONTEMPORARY METAETHICS by Alexander Miller, pg. 8
do moral judgements expres beliefs?
cognitivism / non-cognitivism
ayer's emotivism
blackburn's quasi-realism
gibbard's norm-expressivism
are those beliefs at least sometimes true?
do those beliefs concern facts that are constitutively independent of human opinion?
mackie's error theory
are those facts natural facts?
judgement-dependent accounts
naturalism / non-naturalism
are moral facts reducible to other natural facts?
moore / mcdowell
ralton's reductionism
analytic functionalism
cornell realism
1 replies




twinning
https://love-language.co/en

My main love language is:
Physical Touch
You love to hold hands or receive a hug, kiss or pat on the back. For you, physical touch can be ten times as powerful and comforting as any words.
My test summary
Physical Touch
38%
Quality Time
28%
Words of Affirmation
21%
Acts & Services
10%
Receiving Gifts
3%

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this would be such a good banner
shreyan
wait is this entire server dating each other




search 'block furry posts' and sort by latest main.bsky.dev/search?q=blo...
YeaSlater
I hate furries lol but if i was a furry I'd be the coolest one and my fursona would be awesome and my paws would be cute :3 Fuck all that shit tho
1 replies

i think trans people should have the right to commit DUI, as a treat
norman rockwell freedom of speech

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official listifications trolling server
VC - waow
official listifications trolling server
kasey
Jonas
mary
willow

ok fine you win
kasey — Today at 4:38 PM
we're scheming
willow — Today at 4:38 PM
so are we :>
kasey — Today at 4:38 PM
our scheming is funnier
1 replies

posting skircle on main feels like leaks so it goes here
https://skircle.me/

these are the only colors you need ever actually
:root {
        --theme-pink: #e54980; 
        --light-pink: #f891c1;
        --darkish-pink: #5C0048;
        --dark-pink: #24001F;
        --background-color: #0B0C0D;
        --button-color: #2C2C2C;
        --off-white: #fff4fb;
    }


this shined through in his writing too. i’m proud to be an owner of his work.
robert paul wolff
the poverty of liberalism
1 replies


alright yall can chill out now
graph woag

discretionary power of another over matters of significance in my life
angry emoji with fist

i took a pic of my work monitor because trying to load the transcript on mobile makes the browser go kabloom
?t=21476
kasey tapes v12, 1178-omoi

6:00:12
has like four characters in like Main and the it
E:U0:1T
develops very deeply like the the interpersonal like dualistic
5:00:22
relationships between people right that there's there's these web of characters and each one of them has very complex
6:00:28
Dynamics between them individually and they give the characters time and space to explore those Dynamics like one-onone
6:00:35
right not everything has to be in a group setting and I think that's where a lot of where the like the daunting or like the
6:00:43
confusion comes about with poly stuff is that like it seems like it oh everybody you know everyone's dating everybody so
6:00:49
it has to be all in a big group no that's [-| stupid like people still develop these things um diotically
6:00:57
and very closely you know in in that way and I think that it handles it really
6:01:03
really well and develops these many characters with not that long of a runtime like how long is this um yeah an

i can make it
Wednesday, February 10, 2021 + 1577 days = Friday, June 6, 2025
check willow diary logs from 5/27/23 when originally calculated
1 replies

if you're looking for someone to blame for all this
# diary
January 23, 2024
willow at 2:15 AM
screenshot of messages from cass (kasey) at 22:23
everything is making sense now
babe
stirner
im unmonogamy pilled
1 replies
do nothing, win
max stirner scribble

there is a degree of sleeplessness, of rumination, of the historical sense, which is harmful and ultimately fatal to the living thing
Untimely Meditations, Nietzsche, pg. 62

In the case of the smallest or of the greatest happiness, however, it is always the same thing that makes happiness happiness: the ability to forget or, expressed in more scholarly fashion, the capacity to feel unhistorically during its duration. He who cannot sink down on the threshold of the moment and forget all the past, who cannot stand balanced like a goddess of victory without growing dizzy and afraid, will never know what happiness is -worse, he will never do anything to make others happy. Imagine the extremest possible example of a man who did not possess the power of forgetting at all and who was thus condemned to see everywhere a state of becoming: such a man would no longer believe in his own being, would no longer believe in himself, would see everything flowing asunder in moving points and would lose himself in this stream of becoming: like a true pupil of Heraclitus, he would in the end hardly dare to raise his finger. Forgetting is essential to action of any kind,

got a haircut
jk this is me from april 2017
1 replies

(i’ll send you a drive link of images btw but here’s that one)
RA Clouds.png