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The object of Marx's theory of value was not exploitation or prices, but labor itself. Marx wasn’t searching for a price determinant and finding the answer in labor. Rather, he was trying to figure out why labor takes on the form that it does in capitalism and what consequences follow from this.
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i mean its not even esoteric he just has pretty solid conceptual clarity, which is a massive triumph in comparison to the quality of marxist thought going on at the time


IT IS OUR TASK TO ANALYZE THE LAWS OF SOCIAL EQUALIZATION SLUG
Isaak Illich Rubin, Essays on Marx's Theory of Value, page 169
With this interpretation of the labor theory of value, one cannot deny the fact that one h o u r of the jeweller's labor and four hours of the shoemaker's labor represent, from a physiological point of view, unequal quantities of labor. Every a t t e m p t to represent one h o u r of qualified labor as physiologically condensed labor and equal, in terms of energy, to several hours of simple labor, seems hopeless and methodologically incorrect. Qualified labor is, in fact, condensed, multiplied, potential labor; it is not physiologically, but socially condensed. The labor theory of value does not affirm the physiological equality but the social equalization of labor which, in turn, of course takes place on the basis of properties which characterize labor f r o m the material-technical and physiological aspects (see the end of the previous chapter). On the market, products are not exchanged in terms of equal, but of equalized quantities of labor. It is our task to analyze the laws of the social equalization of various f o r m s of labor in the process of social distribution of labor. If these laws explain the causes of the equalization of one hour of the jeweller's labor with four hours of the unquali- fied worker's labor, then our problem is solved, irrespective of the physiological equality or inequality of these socially equalized quantities of labor. The second objection of Marx's critics assigns to economic theory a task which is in no way proper to it: to find a standard of value which would make it operationally possible to compare different kinds of labor with each other. However, the theory of value is not concerned with the analysis or search for an operational standard of equalization; it seeks a causal explanation of the objective process of equalization of different forms of labor which actually takes place in a commodity capitalist society.

kasey literally nerdsniped me
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i was chill!!! i was watching films!! and now i'm downloading isaak illich rubin and dunayevskaya
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like bro i'm cumming all over my keyboard rn
Isaak Illich Rubin, Essays on Marx's Theory of Value, page 68
In a primitive communistic community, or in a feudal village, the product of labor has "value" (tsennost) in the sense of utility, use value, but it does not have "value" (stoimost). The product acquires value (stoimostj only in conditions where it is produced specifically for sale and acquires, on the market, an objective and exact evaluation which equalizes it (through m o n e y ) with all other commodities and gives it the property of being exchangeable for any other commodity. In other words, a determined form of economy (commodity economy), a determined form of organization of labor through separate, privately-owned enterprises, are assumed. Labor does n o t , in itself, give value to the product, b u t only that labor which is organized in a determined social form (in the form of a commodity economy). If producers are related to each other as formally independent organizers of economic activity and as autonomous commodity producers, then the values of their labor confront each other on the market as "values." The equality of commodity producers as organizers of individual economic units and as contractors of production relations of exchange, is expressed in equality among the products of labor as values. The value of tilings expresses a determined type of production relations among people. If the product of labor acquires value only in a determined social f o r m of organization of labor, then value does not represent a " property " of the product of labor, but a determined "social form" or "social function" which the product of labor fulfills as a connecting link between dissociated commodity producers, as
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THE RELATIONS BETWEEN ABSTRACT LABOR AND VALUE CANNOT BE THOUGHT OF AS RELATIONS BETWEEN PHYSICAL CAUSES AND PHYSICAL EFFECTS. VALUE IS THE MATERIAL EXPRESSION OF SOCIAL LABOR, IN THE SPECIFIC FORM WHICH LABOR POSSESS IN A COMMODITY ECONOMY, I.E. ABSTRACT LABOR
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i am literally having a manic episode over abstract labor rn


Political economy has indeed analysed value and its magnitude, however incompletely, and has uncovered the content concealed within these forms. But it has never once asked the question why this content has assumed that particular form, that is to say,
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why labour is expressed in value, and why the measurement of labour by its duration is expressed in the magnitude of the value of the product. - Marx, Capital Vol. 1, 173-174
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I'M IN HEAT. I WILL LITERALLY SUCK ANY OF YOU OFF RN. I'M SO FUCKING RAAAAAA


the theoretically sensitized lover constantly works with the reflexive instruments of ambiguity and irony, relativization and distance, the endless play of “as if"
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significantly modified quote from Raymond Geuss, "The Actual and Another Modernity: Order and Imagination in Don Quixote" in Politics and the Imagination, pg. 79.

hahaha i knew that's where you were getting it from

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i love sound i love sound i love sound
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the voice of a lover, the hum of a computer, the crackle of a tape, the murmur of a lecture hall, the rest in a measure. i'm grateful for it all.

i used a friend's alt client that they're keeping somewhat priv, but links themselves are just facets so you could login to pdsls and create a post record manually as a middle ground (yes it's painful but i have done this before)

For we are not chasing after some dream of justice; we are doing what must be done, what cannot be left undone. The old world dug its own grave, and is now falling in. Let’s give it a little shove. - Victor Serge, Conquered City, pg 37
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reference to Nietzsche, Thus Spoke Zarathustra, On Old and New Tablets, §20 "O my brothers, am I cruel? But I say: what is falling, we should still push."

you're not missing much tbh


lmfaooo this is peak

lol yea ik, i found my way to the embed and its good

nothing to fix! makes me happi

thank u diza, very cool
diza post with spinner forever
centuria sunday


im different, checking clearsky every month or so just makes me super happy and is very good for me, i love my friends

weberian ideal types

this is awesome btw ty for sharing these, idk how to describe but this is a really lovely window into you that is very special

my alma mater actually has one of the few clusters of people in academia doing contemporary work in youth philosophy, which was fucking infuriating bc they would get included on our syllabi all the time and they fucking sucked
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hardly related but i needed to get that out of me

i got whiplash twice bc first sentence was like BASED yes jonas but then i missed the “ starting the second quote so i thought you were advocating guardrails
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in any case, BASED yes jonas


this is what i imagine the doip visitation would look like


for the first time in quite a while, i felt a degree of control over my tempo. i regained an appreciation for rhythm, even if transient.
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in a less obscurantist manner: it was just nice to be able to make choices about my time without as much pressure as i normally experience. it was nice to be motivated enough to do something. i'm not even particularly enthused with the particularities of the day - the books were
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mostly mid and i overextended myself at one point. but the crucial thing is i had the discretionary power to course correct, take care of myself, and continue on my path. that relatively unencumbered temporal form deserves appreciation, as it is has become increasingly rare for me.

alternation of flights and perchings :)

today was a pre-kasey post-employment -coded weekend day and it was pretty cool for that
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i listened to ~700 pages and a bunch of music and played cozy games. i missed books.
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one of the most compelling features of returning to this behavior is the way it affects my body. the mental strain of extended focus manifests fairly viscerally, and i get to engage in (once-familiar) strategies of refreshment. at last, a type of exhaustion worth admiring.

🥺🩷 thanks babe

old willow skeets that never saw the light of day
willow @dreary.bsky.social 1m
minarchist who thinks the government's only role should be to provide a big ass server farm with no front-end and The People's API
who needs roads when you can have CDNs
wait im just describing free aws i'm retarded
7/24/24 8:37 PM